6 ideas
14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
Full Idea: Many decent candidates could the referent of this 'cup', differing over whether outlying particles are parts. No further sortal I could invoke will be selective enough to rule out all but one referent for it. | |
From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1 n8) | |
A reaction: I never had much faith in sortals for establishing individual identity, so this point comes as no surprise. The implication is strongly realist - that the cup has an identity which is permanently beyond our capacity to specify it. |
14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
Full Idea: There can be determinately true identity claims despite indeterminate reference of the terms flanking the identity sign; these will be identity claims true under all admissible interpretations of the flanking terms. | |
From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1) | |
A reaction: In informal contexts there might be problems with the notion of what is 'admissible'. Is 'my least favourite physical object' admissible? |
7006 | Observing irrelevant items supports both 'all x are y' and 'all x are non-y', revealing its absurdity [Schofield,J] |
Full Idea: Although Hempel's raven paradox produces an absurdity of irrelevant observations, we can ignore it because (unlike good observations) observing a white handbag supports the contradictions of 'ravens are black' and 'ravens are non-black'. | |
From: Jonathan Schofield (talk [2005]), quoted by PG - Db (ideas) | |
A reaction: The idea of 'eliminating it from our enquiries' cannot be totally irrational (e.g. in detective work), but it is only seriously sensible in a restricted domain (such as a country house) |
22258 | Passion for progress is always short-lived [Sandel] |
Full Idea: Progress demands passions that cannot last for long. | |
From: Michael J. Sandel (Beyond Individualism [1988], p.35) | |
A reaction: The obvious example, for me, is the Labour Government in the UK, 1945-51. This is the kind of realism which progressive politicians must face up to. Unfortunately it is the logic of very ruthless revolutionaries. |
22259 | Conservatives are either individualistic, or communal [Sandel] |
Full Idea: Individualist conservatives believe people should be free to do as they please so long as they do not harm others. ...Communal conservatives, by contrast, believe government should affirm moral and religious values. | |
From: Michael J. Sandel (Beyond Individualism [1988], p.38) | |
A reaction: Nozick represents the first group (as does J.S.Mill, usually seen as epitomising liberalism). He says the first group like volunteer armies and oppose welfare; the second group favour conscription and conservative welfare. |
22260 | Modern liberalism fails to articulate a vision of the common good [Sandel] |
Full Idea: In recent years liberalism has faltered because of its failure to argue for a vision of the common good. | |
From: Michael J. Sandel (Beyond Individualism [1988], p.45) | |
A reaction: This is Sandel's main theme. He derives his concept of the common good from the essential natures of persons and institutions. I greatly admire this. |