Combining Texts

All the ideas for 'Theory of Knowledge (2nd edn)', 'The Ultimate Constituents of Matter' and 'On Multiplying Entities'

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15 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
     Full Idea: Some philosophers (e.g Plato) begin with an account of reality, and then appended an account of how we can know it, ..but Descartes turned the tables, insisting that we must first decide what we can know.
     From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.2)
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
     Full Idea: An analysis is always relative to some objective. It makes no sense to simply demand an analysis of goodness, knowledge, beauty or truth, without some indication of the purpose of the analysis.
     From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.7)
     A reaction: Your dismantling of a car will go better if you know what a car is for, but you can still take it apart in ignorance.
2. Reason / B. Laws of Thought / 6. Ockham's Razor
The quest for simplicity drove scientists to posit new entities, such as molecules in gases [Quine]
     Full Idea: It is the quest for system and simplicity that has kept driving the scientist to posit further entities as values of his variables. By positing molecules, Boyles' law of gases could be assimilated into a general theory of bodies in motion.
     From: Willard Quine (On Multiplying Entities [1974], p.262)
     A reaction: Interesting that a desire for simplicity might lead to multiplications of entities. In fact, I presume molecules had been proposed elsewhere in science, and were adopted in gas-theory because they were thought to exist, not because simplicity is nice.
In arithmetic, ratios, negatives, irrationals and imaginaries were created in order to generalise [Quine]
     Full Idea: In classical arithmetic, ratios were posited to make division generally applicable, negative numbers to make subtraction generally applicable, and irrationals and finally imaginaries to make exponentiation generally applicable.
     From: Willard Quine (On Multiplying Entities [1974], p.263)
     A reaction: This is part of Quine's proposal (c.f. Idea 8207) that entities have to be multiplied in order to produce simplicity. He is speculating. Maybe they are proposed because they are just obvious, and the generality is a nice side-effect.
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Classes, grouped by a convenient property, are logical constructions [Russell]
     Full Idea: Classes or series of particulars, collected together on account of some property which makes it convenient to be able to speak of them as wholes, are what I call logical constructions or symbolic fictions.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: When does a construction become 'logical' instead of arbitrary? What is it about a property that makes it 'convenient'? At this point Russell seems to have built his ontology on classes, and the edifice was crumbling, thanks to Wittgenstein.
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Explaining events just by bodies can't explain two events identical in space-time [Quine]
     Full Idea: An account of events just in terms of physical bodies does not distinguish between events that happen to take up just the same portion of space-time. A man's whistling and walking would be identified with the same temporal segment of the man.
     From: Willard Quine (On Multiplying Entities [1974], p.260)
     A reaction: We wouldn't want to make his 'walking' and his 'strolling' two events. Whistling and walking are different because different objects are involved (lips and legs). Hence a man is not (ontologically) a single object.
7. Existence / D. Theories of Reality / 4. Anti-realism
Visible things are physical and external, but only exist when viewed [Russell]
     Full Idea: I believe that common sense is right in regarding what we see as physical and (in one of several possible senses) outside the mind, but is probably wrong in supposing that it continues to exist when we are no longer looking at it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.123)
     A reaction: This remark (in 1915) is a bit startling from a philosopher well known for his robustly realist stance. Just one of his phases! It seems very counterintuitive - that objects really exist externally, but only when viewed. Schrödinger's Cat?
10. Modality / A. Necessity / 11. Denial of Necessity
Necessity could be just generalisation over classes, or (maybe) quantifying over possibilia [Quine]
     Full Idea: The need to add a note of necessity to 'all black crows are black' could be met by a generalisation over classes (what belongs to sets x and y belongs to y), or maybe be quantifying over possible particulars.
     From: Willard Quine (On Multiplying Entities [1974], p.262)
     A reaction: He dislikes the second strategy because 'unactualized particulars are an obscure and troublesome lot'. The second is the strategy of Lewis. I think necessity starts to creep back in as soon as you ask WHY a generalisation holds true.
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
If my body literally lost its mind, the object seen when I see a flash would still exist [Russell]
     Full Idea: My meaning may be made plainer by saying that if my body could remain in exactly the same state in which it is, though my mind had ceased to exist, precisely that object which I now see when I see a flash would exist, though I should not see it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.126)
     A reaction: Zombies, 70 years before Robert Kirk! Sense-data are physical. It is interesting to see a philosopher as committed to empiricism, anti-spiritualism and the priority of science as this, still presenting an essentially dualist picture of perception.
Sense-data are purely physical [Russell]
     Full Idea: Sense-data are purely physical, and all that is mental in connection with them is our awareness of them.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.138)
     A reaction: Once this account of sense-data becomes fully clear, it also becomes apparent what a dualist theory it is. The mind is a cinema, I am the audience, and sense-data are the screen. There has to be a big logical gap between viewer and screen.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A man is a succession of momentary men, bound by continuity and causation [Russell]
     Full Idea: The real man, I believe, however the police may swear to his identity, is really a series of momentary men, each different one from the other, and bound together, not by a numerical identity, but by continuity and certain instrinsic causal laws.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.124)
     A reaction: This seems to be in the tradition of Locke and Parfit, and also follows the temporal-slices idea of physical objects. Personally I take a more physical view of things, and think the police are probably more reliable than Bertrand Russell.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We could probably, in principle, infer minds from brains, and brains from minds [Russell]
     Full Idea: It seems not improbable that if we had sufficient knowledge we could infer the state of a man's mind from the state of his brain, or the state of his brain from the state of his mind.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.131)
     A reaction: This strikes me as being a very good summary of the claim that mind is reducible to brain, which is the essence of physicalism. Had he been born a little later, Russell would have taken a harder line with physicalism.
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter is a logical construction [Russell]
     Full Idea: We must regard matter as a logical construction.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.132)
     A reaction: A logical construction is a fancy way of saying a best explanation (but with Ockham's Razor hanging over it). A key component missing from Russell's account is that we can directly experience matter, because we are made of it.
Matter requires a division into time-corpuscles as well as space-corpuscles [Russell]
     Full Idea: A true theory of matter requires a division of things into time-corpuscles as well as space-corpuscles.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: The division of matter in space seems decidable by physicists, but the division in time seems a bit arbitrary (unless it is quanta of time?). Russell focuses on observable qualities, but are there also intrinsic qualities?
27. Natural Reality / C. Space / 2. Space
Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell]
     Full Idea: The world of particulars is a six-dimensional space, where six co-ordinates will be required to assign the position of any particular, three to assign its position in its own space, and three to assign the position of its space among the other spaces.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.134)
     A reaction: Not a proposal that has caught on. One might connect the idea with the notion of 'frames of reference' in Einstein's Special Theory. Inside a frame of reference, three co-ordinates are needed; but where is the frame of reference?