8 ideas
2945 | Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer] |
Full Idea: Some philosophers (e.g Plato) begin with an account of reality, and then appended an account of how we can know it, ..but Descartes turned the tables, insisting that we must first decide what we can know. | |
From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.2) |
19588 | The highest aim of philosophy is to combine all philosophies into a unity [Novalis] |
Full Idea: He attains the maximum of a philosopher who combines all philosophies into a single philosophy | |
From: Novalis (Logological Fragments II [1798], 31) | |
A reaction: I have found the epigraph for my big book! Recently a few narrowly analytical philosophers have attempted big books about everything (Sider, Heil, Chalmers), and they get a huge round of applause from me. |
19598 | Philosophy relies on our whole system of learning, and can thus never be complete [Novalis] |
Full Idea: Now all learning is connected - thus philosophy will never be complete. Only in the complete system of all learning will philosophy be truly visible. | |
From: Novalis (Logological Fragments II [1798], 39) | |
A reaction: Philosophy is evidently the unifying subject, which reveals the point of all the other subjects. It matches my maxim that 'science is the servant of philosophy'. |
19586 | Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis] |
Full Idea: The philosopher lives on problems as the human being does on food. An insoluble problem is an indigestible food. What spice is to food, the paradoxical is to problems. | |
From: Novalis (Logological Fragments II [1798], 09) | |
A reaction: Novalis would presumably have disliked Hegel's dialectic, where the best food seems to be the indigestible. |
19587 | Philosophy aims to produce a priori an absolute and artistic world system [Novalis] |
Full Idea: Philosophy ...is the art of producing all our conceptions according to an absolute, artistic idea and of developing the thought of a world system a priori out of the depths of our spirit. | |
From: Novalis (Logological Fragments II [1798], 19) | |
A reaction: A lovely statement of the dream of building world systems by pure thought - embodying perfectly the view of philosophy despised by logical positivists and modern logical metaphysicians. The Novalis view will never die! I like 'artistic'. |
2946 | You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer] |
Full Idea: An analysis is always relative to some objective. It makes no sense to simply demand an analysis of goodness, knowledge, beauty or truth, without some indication of the purpose of the analysis. | |
From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.7) | |
A reaction: Your dismantling of a car will go better if you know what a car is for, but you can still take it apart in ignorance. |
19597 | Logic (the theory of relations) should be applied to mathematics [Novalis] |
Full Idea: Ought not logic, the theory of relations, be applied to mathematics? | |
From: Novalis (Logological Fragments II [1798], 38) | |
A reaction: Bolzano was 19 when his was written. I presume Novalis would have been excited by set theory (even though he was a hyper-romantic). |
21971 | Transcendental philosophy is the subject becoming the originator of unified reality [Kant] |
Full Idea: Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God | |
From: Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App | |
A reaction: This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear. |