Combining Texts

All the ideas for 'Theory of Knowledge (2nd edn)', 'Introduction to Russell's Theory of Types' and 'Entity and Identity'

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5 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
     Full Idea: Some philosophers (e.g Plato) begin with an account of reality, and then appended an account of how we can know it, ..but Descartes turned the tables, insisting that we must first decide what we can know.
     From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.2)
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
     Full Idea: An analysis is always relative to some objective. It makes no sense to simply demand an analysis of goodness, knowledge, beauty or truth, without some indication of the purpose of the analysis.
     From: Keith Lehrer (Theory of Knowledge (2nd edn) [2000], I p.7)
     A reaction: Your dismantling of a car will go better if you know what a car is for, but you can still take it apart in ignorance.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
The Axiom of Reducibility is self-effacing: if true, it isn't needed [Quine]
     Full Idea: The Axiom of Reducibility is self-effacing: if it is true, the ramification it is meant to cope with was pointless to begin with.
     From: Willard Quine (Introduction to Russell's Theory of Types [1967], p.152), quoted by Penelope Maddy - Naturalism in Mathematics I.1
     A reaction: Maddy says the rejection of Reducibility collapsed the ramified theory of types into the simple theory.
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P]
     Full Idea: There is a good case for a conservative reform of the word 'object'. Objects in the 'logical' sense would be all predicate-worthy identifiabilia whatever. Objects in the 'ontological' sense would form one ontological category among many others.
     From: Peter F. Strawson (Entity and Identity [1978], I n4)
     A reaction: This ambiguity has caused me no end of confusion (and irritation!). I wish philosophers wouldn't hijack perfectly good English words and give them weird meanings. Nice to have a distinguished fellow like Strawson make this suggestion.
9. Objects / D. Essence of Objects / 3. Individual Essences
It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P]
     Full Idea: For no object is there a unique character or relation by which it must be identified if it is to be identified at all. This is why it makes no sense to ask, impersonally and in general, of some individual object what makes it the individual object it is.
     From: Peter F. Strawson (Entity and Identity [1978], I)
     A reaction: He links this remark with the claim that there is no individual essence, but he seems to view an individual essence as indispensable to recognition or individuation of the object, which I don't see. Recognise it first, work out its essence later.