8083
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Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin]
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Full Idea:
Boole proposed to use the entire apparatus of a school algebra class, with operations such as addition and multiplication, methods to solve equations, and the like, to produce an algebra of thought.
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From:
report of George Boole (The Laws of Thought [1854]) by Keith Devlin - Goodbye Descartes Ch.3
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A reaction:
The Stoics didn’t use any algebraic notation for their study of propositions, so Boole's idea launched full blown propositional logic, and the rest of modern logic followed. Nice one.
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8686
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Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend]
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Full Idea:
Boole (followed by Frege) began to turn logic from a branch of philosophy into a branch of mathematics. He brought an algebraic approach to propositions, and introduced the notion of a quantifier and a type of probabilistic reasoning.
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From:
report of George Boole (The Laws of Thought [1854], 3.2) by Michèle Friend - Introducing the Philosophy of Mathematics
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A reaction:
The result was that logic not only became more mathematical, but also more specialised. We now have two types of philosopher, those steeped in mathematical logic and the rest. They don't always sing from the same songsheet.
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22277
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Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter]
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Full Idea:
Boole's work was an early example of the axiomatic method, whereby intellectual economy is achieved by studying a set of axioms in which the primitive terms have multiple interpretations.
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From:
report of George Boole (The Laws of Thought [1854]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Boole'
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A reaction:
Unclear about this. I suppose the axioms are just syntactic, and a range of semantic interpretations can be applied. Are De Morgan's Laws interpretations, or implications of the syntactic axioms? The latter, I think.
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18247
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Brouwer saw reals as potential, not actual, and produced by a rule, or a choice [Brouwer, by Shapiro]
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Full Idea:
In his early writing, Brouwer took a real number to be a Cauchy sequence determined by a rule. Later he augmented rule-governed sequences with free-choice sequences, but even then the attitude is that Cauchy sequences are potential, not actual infinities.
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From:
report of Luitzen E.J. Brouwer (works [1930]) by Stewart Shapiro - Philosophy of Mathematics 6.6
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A reaction:
This is the 'constructivist' view of numbers, as espoused by intuitionists like Brouwer.
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20736
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Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho]
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Full Idea:
Crucial to the scientific method is the ability to abstract out the subjective qualities that we give to things - such as beauty, meaning, purpose, and value - and focus only on the objective qualities of things, which can be measured and quantified.
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From:
Kevin Aho (Existentialism: an introduction [2014], 1 'Emergence')
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A reaction:
This seems to me exactly right. People who deny the primary/secondary distinction, like Hume, are usually correspondingly pessimistic about science. And Hume was wrong about that.
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20734
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Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho]
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Full Idea:
Some moods, such as 'anxiety' (Heidegger), 'nausea' (Sartre), 'guilt' (Kierkegaard), and 'absurdity' (Camus) are important because they have the capacity to shake us out of complacency and self-deception, disclosing our freedom and finitude.
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From:
Kevin Aho (Existentialism: an introduction [2014], Pref 'What?)
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A reaction:
[bit compressed] Problem: if I fail to feel such things, and deliberately induce them in myself, am I being inauthentic? Making a huge and unnatural effort to be an existentialist seems all wrong. And who wants the permanent grip of such feelings?
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20766
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Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho]
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Full Idea:
The teachings of the Buddha are summarised in 'four noble truths': 1) life means suffering, 2) the origin of suffering is attachment, 3) the end of suffering is attainable, and 4) the path to the end of suffering.
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From:
Kevin Aho (Existentialism: an introduction [2014], 9 'dukkha')
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A reaction:
1) and 2) summarise everything I dislike about most eastern philosophy. In the modern world life does not have to be suffering. To break off attachments in order to avoid suffering is a hideous injunction.
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