Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Manuscript remains' and 'Investigations in the Foundations of Set Theory I'

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21 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer]
     Full Idea: No one who is religious attains to philosophy; he does not need it. No one who really philosophizes is religious; he walks without leading-strings, perilously but free.
     From: Arthur Schopenhauer (Manuscript remains [1855], II p.241-3), quoted by Peter B. Lewis - Schopenhauer 3
     A reaction: This is a direct reply to the opposite view expressed by Schleiermacher (and quoted by Lewis). I would say that to be a philosopher one must give priority to the philosophy, ahead of any religious beliefs. Thinking must be free.
2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
     Full Idea: Our concern in giving a definition is not to say how things are by to say how we wish to speak
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.310)
     A reaction: This sounds like an acceptable piece of wisdom which arises out of analytical and linguistic philosophy. It puts a damper on the Socratic dream of using definition of reveal the nature of reality.
2. Reason / D. Definition / 8. Impredicative Definition
Predicative definitions are acceptable in mathematics if they distinguish objects, rather than creating them? [Zermelo, by Lavine]
     Full Idea: On Zermelo's view, predicative definitions are not only indispensable to mathematics, but they are unobjectionable since they do not create the objects they define, but merely distinguish them from other objects.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Shaughan Lavine - Understanding the Infinite V.1
     A reaction: This seems to have an underlying platonism, that there are hitherto undefined 'objects' lying around awaiting the honour of being defined. Hm.
4. Formal Logic / F. Set Theory ST / 1. Set Theory
We take set theory as given, and retain everything valuable, while avoiding contradictions [Zermelo]
     Full Idea: Starting from set theory as it is historically given ...we must, on the one hand, restrict these principles sufficiently to exclude as contradiction and, on the other, take them sufficiently wide to retain all that is valuable in this theory.
     From: Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908], Intro)
     A reaction: Maddy calls this the one-step-back-from-disaster rule of thumb. Zermelo explicitly mentions the 'Russell antinomy' that blocked Frege's approach to sets.
Set theory investigates number, order and function, showing logical foundations for mathematics [Zermelo]
     Full Idea: Set theory is that branch whose task is to investigate mathematically the fundamental notions 'number', 'order', and 'function', taking them in their pristine, simple form, and to develop thereby the logical foundations of all of arithmetic and analysis.
     From: Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908], Intro)
     A reaction: At this point Zermelo seems to be a logicist. Right from the start set theory was meant to be foundational to mathematics, and not just a study of the logic of collections.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
ZFC: Existence, Extension, Specification, Pairing, Unions, Powers, Infinity, Choice [Zermelo, by Clegg]
     Full Idea: Zermelo-Fraenkel axioms: Existence (at least one set); Extension (same elements, same set); Specification (a condition creates a new set); Pairing (two sets make a set); Unions; Powers (all subsets make a set); Infinity (set of successors); Choice
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Brian Clegg - Infinity: Quest to Think the Unthinkable Ch.15
Zermelo published his axioms in 1908, to secure a controversial proof [Zermelo, by Maddy]
     Full Idea: Zermelo proposed his listed of assumptions (including the controversial Axiom of Choice) in 1908, in order to secure his controversial proof of Cantor's claim that ' we can always bring any well-defined set into the form of a well-ordered set'.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Penelope Maddy - Believing the Axioms I §1
     A reaction: This is interesting because it sometimes looks as if axiom systems are just a way of tidying things up. Presumably it is essential to get people to accept the axioms in their own right, the 'old-fashioned' approach that they be self-evident.
Set theory can be reduced to a few definitions and seven independent axioms [Zermelo]
     Full Idea: I intend to show how the entire theory created by Cantor and Dedekind can be reduced to a few definitions and seven principles, or axioms, which appear to be mutually independent.
     From: Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908], Intro)
     A reaction: The number of axioms crept up to nine or ten in subsequent years. The point of axioms is maximum reduction and independence from one another. He says nothing about self-evidence (though Boolos claimed a degree of that).
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Zermelo introduced Pairing in 1930, and it seems fairly obvious [Zermelo, by Maddy]
     Full Idea: Zermelo's Pairing Axiom superseded (in 1930) his original 1908 Axiom of Elementary Sets. Like Union, its only justification seems to rest on 'limitations of size' and on the 'iterative conception'.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Penelope Maddy - Believing the Axioms I §1.3
     A reaction: Maddy says of this and Union, that they seem fairly obvious, but that their justification is of prime importance, if we are to understand what the axioms should be.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Zermelo used Foundation to block paradox, but then decided that only Separation was needed [Zermelo, by Maddy]
     Full Idea: Zermelo used a weak form of the Axiom of Foundation to block Russell's paradox in 1906, but in 1908 felt that the form of his Separation Axiom was enough by itself, and left the earlier axiom off his published list.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Penelope Maddy - Believing the Axioms I §1.2
     A reaction: Foundation turns out to be fairly controversial. Barwise actually proposes Anti-Foundation as an axiom. Foundation seems to be the rock upon which the iterative view of sets is built. Foundation blocks infinite descending chains of sets, and circularity.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / m. Axiom of Separation
The Axiom of Separation requires set generation up to one step back from contradiction [Zermelo, by Maddy]
     Full Idea: The most characteristic Zermelo axiom is Separation, guided by a new rule of thumb: 'one step back from disaster' - principles of set generation should be as strong as possible short of contradiction.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Penelope Maddy - Believing the Axioms I §1.4
     A reaction: Why is there an underlying assumption that we must have as many sets as possible? We are then tempted to abolish axioms like Foundation, so that we can have even more sets!
Not every predicate has an extension, but Separation picks the members that satisfy a predicate [Zermelo, by Hart,WD]
     Full Idea: Zermelo assumes that not every predicate has an extension but rather that given a set we may separate out from it those of its members satisfying the predicate. This is called 'separation' (Aussonderung).
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by William D. Hart - The Evolution of Logic 3
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
In ZF, the Burali-Forti Paradox proves that there is no set of all ordinals [Zermelo, by Hart,WD]
     Full Idea: In Zermelo's set theory, the Burali-Forti Paradox becomes a proof that there is no set of all ordinals (so 'is an ordinal' has no extension).
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by William D. Hart - The Evolution of Logic 3
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
     Full Idea: Neo-Fregeans have thought that Hume's Principle, and the like, might be definitive of number and therefore not subject to the usual epistemological worries over its truth.
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.310)
     A reaction: This seems to be the underlying dream of logicism - that arithmetic is actually brought into existence by definitions, rather than by truths derived from elsewhere. But we must be able to count physical objects, as well as just counting numbers.
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
     Full Idea: The fundamental difficulty facing the neo-Fregean is to either adopt the predicative reading of Hume's Principle, defining numbers, but inadequate, or the impredicative reading, which is adequate, but not really a definition.
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.312)
     A reaction: I'm not sure I understand this, but the general drift is the difficulty of building a system which has been brought into existence just by definition.
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
For Zermelo the successor of n is {n} (rather than n U {n}) [Zermelo, by Maddy]
     Full Idea: For Zermelo the successor of n is {n} (rather than Von Neumann's successor, which is n U {n}).
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Penelope Maddy - Naturalism in Mathematics I.2 n8
     A reaction: I could ask some naive questions about the comparison of these two, but I am too shy about revealing my ignorance.
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
Zermelo believed, and Von Neumann seemed to confirm, that numbers are sets [Zermelo, by Maddy]
     Full Idea: Zermelo was a reductionist, and believed that theorems purportedly about numbers (cardinal or ordinal) are really about sets, and since Von Neumann's definitions of ordinals and cardinals as sets, this has become common doctrine.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by Penelope Maddy - Believing the Axioms I §1.8
     A reaction: Frege has a more sophisticated take on this approach. It may just be an updating of the Greek idea that arithmetic is about treating many things as a unit. A set bestows an identity on a group, and that is all that is needed.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Different versions of set theory result in different underlying structures for numbers [Zermelo, by Brown,JR]
     Full Idea: In Zermelo's set-theoretic definition of number, 2 is a member of 3, but not a member of 4; in Von Neumann's definition every number is a member of every larger number. This means they have two different structures.
     From: report of Ernst Zermelo (Investigations in the Foundations of Set Theory I [1908]) by James Robert Brown - Philosophy of Mathematics Ch. 4
     A reaction: This refers back to the dilemma highlighted by Benacerraf, which was supposed to be the motivation for structuralism. My intuition says that the best answer is that they are both wrong. In a pattern, the nodes aren't 'members' of one another.
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
     Full Idea: If an abstraction principle is going to be acceptable, then it should not 'inflate', i.e. it should not result in there being more abstracts than there are objects. By this mark Hume's Principle will be acceptable, but Frege's Law V will not.
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.307)
     A reaction: I take this to be motivated by my own intuition that abstract concepts had better be rooted in the world, or they are not worth the paper they are written on. The underlying idea this sort of abstraction is that it is 'shared' between objects.
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer]
     Full Idea: As the subject of willing I am an exceedingly wretched being, and all our suffering consistd in willing, ...but as soon as I am absorbed in knowledge, I am blissfully happy and nothing can assail me.
     From: Arthur Schopenhauer (Manuscript remains [1855], I p.137), quoted by Peter B. Lewis - Schopenhauer 4
     A reaction: So the source of his pessimism is subjection to his own will. However, since becoming absorbed in knowledge is an easy task for a scholar, he has little to grumble about. Nietzsche mocked the great pessimist for playing the flute every day.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer]
     Full Idea: To deduce from reason [Vernunft] the moral element in conduct is blasphemy. In this element there is expressed the better consciousness which lies far above all reason. expresses itself in conduct as holiness, and is the true salvation of the world.
     From: Arthur Schopenhauer (Manuscript remains [1855], I p.47), quoted by Peter B. Lewis - Schopenhauer 3
     A reaction: Aimed at Kant. Only Plato could inspire a non-religious person to write about morality is such terms. Maybe also the stoic ideal of beautiful deeds (given the supreme value Schopenhauer placed on the arts).