Combining Texts

All the ideas for 'Some Puzzles of Ground', 'On the Natural Faculties' and 'Self-Reliance'

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4 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
A foolish consistency is the hobgoblin of little minds [Emerson]
     Full Idea: A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
     From: Ralph Waldo Emerson (Self-Reliance [1841], p.37)
     A reaction: A remark to warm the hearts of pragmatists, Wittgensteinians, Nietzscheans and the post-modern mob. But pay careful attention to the word "foolish". Robert Fogelin gives a very balanced view of the matter (e.g. Idea 6557).
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Strong Kleene disjunction just needs one true disjunct; Weak needs the other to have some value [Fine,K]
     Full Idea: Under strong Kleene tables, a disjunction will be true if one of the disjuncts is true, regardless of whether or not the other disjunct has a truth-value; under the weak table it is required that the other disjunct also have a value. So for other cases.
     From: Kit Fine (Some Puzzles of Ground [2010], n7)
     A reaction: [see also p.111 of Fine's article] The Kleene tables seem to be the established form of modern three-valued logic, with the third value being indeterminate.
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Formal grounding needs transitivity of grounding, no self-grounding, and the existence of both parties [Fine,K]
     Full Idea: The general formal principles of grounding are Transitivity (A«B, B«C/A«C: if A helps ground B and B helps C, then A helps C), Irreflexivity (A«A/absurd: A can't ground itself) and Factivity (A«B/A; A«/B: for grounding both A and B must be the case).
     From: Kit Fine (Some Puzzles of Ground [2010], 4)
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
We just use the word 'faculty' when we don't know the psychological cause [Galen]
     Full Idea: So long as we are ignorant of the true essence of the cause which is operating, we call it a 'faculty'.
     From: Galen (On the Natural Faculties [c.170], I.iv), quoted by Dominik Perler - Intro to The Faculties: a History 2
     A reaction: This is probably the view of most modern neuroscientists. I want to defend the idea that we need the concept of a faculty in philosophy, even if the psychologists and neuroscientists say it is too vague for their purposes.