Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'The Iliad or the Poem of Force' and 'Regressive Method for Premises in Mathematics'

unexpand these ideas     |    start again     |     specify just one area for these texts


18 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Discoveries in mathematics can challenge philosophy, and offer it a new foundation [Russell]
     Full Idea: Any new discovery as to mathematical method and principles is likely to upset a great deal of otherwise plausible philosophising, as well as to suggest a new philosophy which will be solid in proportion as its foundations in mathematics are securely laid.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.283)
     A reaction: This is a manifesto for modern analytic philosophy. I'm not convinced, especially if a fictionalist view of maths is plausible. What Russell wants is rigour, but there are other ways of getting that. Currently I favour artificial intelligence.
2. Reason / A. Nature of Reason / 6. Coherence
If one proposition is deduced from another, they are more certain together than alone [Russell]
     Full Idea: Two obvious propositions of which one can be deduced from the other both become more certain than either in isolation; thus in a complicated deductive system, many parts of which are obvious, the total probability may become all but absolute certainty.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.279)
     A reaction: Thagard picked this remark out, in support of his work on coherence.
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Non-contradiction was learned from instances, and then found to be indubitable [Russell]
     Full Idea: The law of contradiction must have been originally discovered by generalising from instances, though, once discovered, it was found to be quite as indubitable as the instances.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.274)
2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
     Full Idea: Our concern in giving a definition is not to say how things are by to say how we wish to speak
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.310)
     A reaction: This sounds like an acceptable piece of wisdom which arises out of analytical and linguistic philosophy. It puts a damper on the Socratic dream of using definition of reveal the nature of reality.
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
Which premises are ultimate varies with context [Russell]
     Full Idea: Premises which are ultimate in one investigation may cease to be so in another.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.273)
The sources of a proof are the reasons why we believe its conclusion [Russell]
     Full Idea: In mathematics, except in the earliest parts, the propositions from which a given proposition is deduced generally give the reason why we believe the given proposition.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.273)
Finding the axioms may be the only route to some new results [Russell]
     Full Idea: The premises [of a science] ...are pretty certain to lead to a number of new results which could not otherwise have been known.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.282)
     A reaction: I identify this as the 'fruitfulness' that results when the essence of something is discovered.
6. Mathematics / B. Foundations for Mathematics / 2. Proof in Mathematics
It seems absurd to prove 2+2=4, where the conclusion is more certain than premises [Russell]
     Full Idea: It is an apparent absurdity in proceeding ...through many rather recondite propositions of symbolic logic, to the 'proof' of such truisms as 2+2=4: for it is plain that the conclusion is more certain than the premises, and the supposed proof seems futile.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.272)
     A reaction: Famously, 'Principia Mathematica' proved this fact at enormous length. I wonder if this thought led Moore to his common sense view of his own hand - the conclusion being better than the sceptical arguments?
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
     Full Idea: Neo-Fregeans have thought that Hume's Principle, and the like, might be definitive of number and therefore not subject to the usual epistemological worries over its truth.
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.310)
     A reaction: This seems to be the underlying dream of logicism - that arithmetic is actually brought into existence by definitions, rather than by truths derived from elsewhere. But we must be able to count physical objects, as well as just counting numbers.
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
     Full Idea: The fundamental difficulty facing the neo-Fregean is to either adopt the predicative reading of Hume's Principle, defining numbers, but inadequate, or the impredicative reading, which is adequate, but not really a definition.
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.312)
     A reaction: I'm not sure I understand this, but the general drift is the difficulty of building a system which has been brought into existence just by definition.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Arithmetic was probably inferred from relationships between physical objects [Russell]
     Full Idea: When 2 + 2 =4 was first discovered, it was probably inferred from the case of sheep and other concrete cases.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.272)
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
The most obvious beliefs are not infallible, as other obvious beliefs may conflict [Russell]
     Full Idea: Even where there is the highest degree of obviousness, we cannot assume that we are infallible - a sufficient conflict with other obvious propositions may lead us to abandon our belief, as in the case of a hallucination afterwards recognised as such.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.279)
     A reaction: This approach to fallibilism seems to arise from the paradox that undermined Frege's rather obvious looking axioms. After Peirce and Russell, fallibilism has become a secure norm of modern thought.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Believing a whole science is more than believing each of its propositions [Russell]
     Full Idea: Although intrinsic obviousness is the basis of every science, it is never, in a fairly advanced science, the whole of our reason for believing any one proposition of the science.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.279)
14. Science / C. Induction / 2. Aims of Induction
Induction is inferring premises from consequences [Russell]
     Full Idea: The inferring of premises from consequences is the essence of induction.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.274)
     A reaction: So induction is just deduction in reverse? Induction is transcendental deduction? Do I deduce the premises from observing a lot of white swans? Hm.
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
     Full Idea: If an abstraction principle is going to be acceptable, then it should not 'inflate', i.e. it should not result in there being more abstracts than there are objects. By this mark Hume's Principle will be acceptable, but Frege's Law V will not.
     From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.307)
     A reaction: I take this to be motivated by my own intuition that abstract concepts had better be rooted in the world, or they are not worth the paper they are written on. The underlying idea this sort of abstraction is that it is 'shared' between objects.
24. Political Theory / C. Ruling a State / 1. Social Power
Force is what turns man into a thing, and ultimately into a corpse [Weil]
     Full Idea: To define 'force' - it is that x that turns anybody who is subjected to it into a thing. Exercised to the limit, it turns man into a thing in the most literal sense: it makes a corpse out of him.
     From: Simone Weil (The Iliad or the Poem of Force [1940], p.183)
     A reaction: She celebrates The Iliad as the great examination of force in human affairs. I have felt that sense of reduction to a thing whenever anyone above me in the hierarchy has arbitrarily exerted their power over me.
25. Social Practice / D. Justice / 1. Basis of justice
Only people who understand force, and don't respect it, are capable of justice [Weil]
     Full Idea: Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.
     From: Simone Weil (The Iliad or the Poem of Force [1940], p.212)
     A reaction: There are, of course, occasions when we are grateful to people who exercise appropriate force on our behalf. I think she was concerned with what is inappropriate.
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The law of gravity has many consequences beyond its grounding observations [Russell]
     Full Idea: The law of gravitation leads to many consequences which could not be discovered merely from the apparent motions of the heavenly bodies.
     From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.275)