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All the ideas for 'Precis of 'Limits of Abstraction'', 'The Power of Words' and 'works'

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8 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought

7822	A neo-Stoic movement began in the late sixteenth century [Lipsius, by Grayling]
	Full Idea: A neo-Stoic movement began at the end of the sixteenth century, under the inspiration of the Dutch scholar Justus Lipsius.
	From: report of Justus Lipsius (works [1584]) by A.C. Grayling - What is Good? Ch.5
	A reaction: I would take this to be just as much a movement against Christianity as the interest in the less theistic Epicurus. They wanted the virtues of Christianity without the theological trappings.

2. Reason / D. Definition / 2. Aims of Definition

10528	Definitions concern how we should speak, not how things are [Fine,K]
	Full Idea: Our concern in giving a definition is not to say how things are by to say how we wish to speak
	From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.310)
	A reaction: This sounds like an acceptable piece of wisdom which arises out of analytical and linguistic philosophy. It puts a damper on the Socratic dream of using definition of reveal the nature of reality.

6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle

10529	If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
	Full Idea: Neo-Fregeans have thought that Hume's Principle, and the like, might be definitive of number and therefore not subject to the usual epistemological worries over its truth.
	From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.310)
	A reaction: This seems to be the underlying dream of logicism - that arithmetic is actually brought into existence by definitions, rather than by truths derived from elsewhere. But we must be able to count physical objects, as well as just counting numbers.

10530	Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
	Full Idea: The fundamental difficulty facing the neo-Fregean is to either adopt the predicative reading of Hume's Principle, defining numbers, but inadequate, or the impredicative reading, which is adequate, but not really a definition.
	From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.312)
	A reaction: I'm not sure I understand this, but the general drift is the difficulty of building a system which has been brought into existence just by definition.

18. Thought / E. Abstraction / 7. Abstracta by Equivalence

10527	An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
	Full Idea: If an abstraction principle is going to be acceptable, then it should not 'inflate', i.e. it should not result in there being more abstracts than there are objects. By this mark Hume's Principle will be acceptable, but Frege's Law V will not.
	From: Kit Fine (Precis of 'Limits of Abstraction' [2005], p.307)
	A reaction: I take this to be motivated by my own intuition that abstract concepts had better be rooted in the world, or they are not worth the paper they are written on. The underlying idea this sort of abstraction is that it is 'shared' between objects.

24. Political Theory / D. Ideologies / 3. Conservatism

23829	National leaders want to preserve necessary order - but always the existing order [Weil]
	Full Idea: Those in command see their duty as defending order, without which no social life can survive; and the only order they conceive is the existing one.
	From: Simone Weil (The Power of Words [1934], p.249)
	A reaction: She sympathises with them, because a new order is such an unknown. But it always struck me as weird that traditions are preserved because they are traditions, and not because they are good. (My old school, for example!).

24. Political Theory / D. Ideologies / 14. Nationalism

23828	National prestige consists of behaving as if you could beat the others in a war [Weil]
	Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them.
	From: Simone Weil (The Power of Words [1934], p.244)
	A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture.

25. Social Practice / E. Policies / 1. War / a. Just wars

23827	Modern wars are fought in the name of empty words which are given capital letters [Weil]
	Full Idea: For our contemporaries the role of Helen in the Trojan War is is played by words with capital letters. …When empty words are given capital letters, then, on the slightest pretext, men will begin shedding blood for them and piling up ruin in their name.
	From: Simone Weil (The Power of Words [1934], p.241)
	A reaction: This seems particularly true of the 1930s, where specific dogmatic ideologies seemed to grip and divide people. Simple aggressive nationalism seems to be the cause of current wars, now the fear of Communism has diminished.