5 ideas
22077 | Metaphysics is the lattice which makes incoming material intelligible [Hegel] |
Full Idea: Metaphysics means nothing other than the range of general determinations of thought, the diamond lattice, as it were, into which we bring all material and thereby first make it intelligible. | |
From: Georg W.F.Hegel (Philosophy of Nature (Encylopedia II) [1817], §3), quoted by Stephen Houlgate - Hegel p.95 | |
A reaction: This sounds to me like a perfect summary of Kant's transcendental view. Metaphysics is the a priori deconstruction of our conceptual scheme. But for Kant it is fixed, and for Hegel it is dynamic. |
8406 | Not all explanations are causal, but if a thing can be explained at all, it can be explained causally [Sanford] |
Full Idea: Although not all explanations are causal, anything which can be explained in any way can be explained causally. | |
From: David H. Sanford (Causation [1995], p.79) | |
A reaction: A nice bold claim with which I am in sympathy, but he would have a struggle proving it. Does this imply that causal explanations are basic, or in some way superior? Note that functional explanations would thus have underlying causal explanations. |
21756 | All revolutions result from spirit changing its categories, to achieve a deeper understanding [Hegel] |
Full Idea: All revolutions ...originate solely from the fact that spirit, in order to understand and comprehend itself with a view to possessing itself, has changed its categories, comprehending itself more truly, more deeply, more intimately in unity with itself. | |
From: Georg W.F.Hegel (Philosophy of Nature (Encylopedia II) [1817], §246), quoted by Stephen Houlgate - An Introduction to Hegel 01 | |
A reaction: Some Hegelian waffle here, but it focuses on what seems important, which is how societal thinking has shifted, so that what was previously tolerated now triggers a revolution. |
8407 | A totality of conditions necessary for an occurrence is usually held to be jointly sufficient for it [Sanford] |
Full Idea: A totality of conditions necessary for an occurrence is jointly sufficient for it. This is a widely held but controversial view, and it is not a logical truth. | |
From: David H. Sanford (Causation [1995], p.82) | |
A reaction: This wouldn't work for an impossible occurrence. What are the necessary conditions to produce a large planet made of uranium? One of them would have to be a naturally impossible necessity. |
5467 | Euler said nature is instrinsically passive, and minds cause change [Euler, by Ellis] |
Full Idea: Euler thought the powers necessary for the maintenance of the changing universe would turn out to be just the passive ones of inertia and impenetrability. There are no active powers, he urged, other than those of God and living beings. | |
From: report of Leonhard Euler (Letters to a German Princess [1765]) by Brian Ellis - The Philosophy of Nature: new essentialism Ch.4 | |
A reaction: Very significant, I think, for revealing the religious framework behind early theories of natural laws. If there is nothing external to impose powers and movements on nature, the source must be sought within - hence essentialism. |