Combining Texts

All the ideas for 'fragments/reports', 'Posthumous notes' and 'Human Flourishing, Ethics and Liberty'

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4 ideas

10. Modality / A. Necessity / 8. Transcendental Necessity

490	Everything happens by reason and necessity [Leucippus]
	Full Idea: Nothing happens at random; everything happens out of reason and by necessity.
	From: Leucippus (fragments/reports [c.435 BCE], B002), quoted by (who?) - where?

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism

21971	Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
	Full Idea: Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God
	From: Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App
	A reaction: This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear.

22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue

5121	Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
	Full Idea: Basing ethics on human flourishing tends towards utilitarianism or consequentialism; actions, character traits, laws, and so on are to be assessed with reference to their contributions to human flourishing.
	From: Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.2)
	A reaction: This raises the question of whether only virtue can contribute to flourishing, or whether a bit of vice might be helpful. This problem presumably pushed the Stoics to say that virtue itself is the good, rather than the resulting flourishing.

22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia

5120	What counts as 'flourishing' must be relative to various sets of values [Harman]
	Full Idea: If we base our ethics on human flourishing, one implication would seem to be moral relativism, since what counts as 'flourishing' seems inevitably relative to one or other set of values.
	From: Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.1)
	A reaction: This remark seems to make the relativist assumption that all value systems are equal. For Aristotle, flourishing is no more relative than health is. No one can assert that illness has an intrinsically high value in human life.