Combining Texts

All the ideas for 'fragments/reports', 'Posthumous notes' and 'Basic Problems of Phenomenology'

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4 ideas

5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger]
     Full Idea: The whole idea of an atemporal realm of validity is an invention that is no less doubtful than medieval speculation about angels.
     From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.215), quoted by Richard Polt - Heidegger: an introduction 2 'Theory'
     A reaction: This seems to be flatly opposed to the view of Frege, and shows why continental philosophy has largely eschewed a study of logic. It is hard for a philosopher to pursue logic extensively without commitment to the Fregean Third Realm.
10. Modality / A. Necessity / 8. Transcendental Necessity
Everything happens by reason and necessity [Leucippus]
     Full Idea: Nothing happens at random; everything happens out of reason and by necessity.
     From: Leucippus (fragments/reports [c.435 BCE], B002), quoted by (who?) - where?
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
     Full Idea: Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God
     From: Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App
     A reaction: This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear.
23. Ethics / F. Existentialism / 6. Authentic Self
Dasein is always only that which it has chosen to be [Heidegger]
     Full Idea: Dasein is always only that which it has chosen to be.
     From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.278), quoted by Richard Polt - Heidegger: an introduction 3.§39-42
     A reaction: I take it as significant that this is what it 'has' chosen, and not what it now 'chooses'. I might accept that my mode of existence results from past choices, but certainly not that I can choose it now. Ossified brain.