Combining Texts

All the ideas for 'fragments/reports', 'A World of Dispositions' and 'On the Very Idea of a Third Dogma'

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6 ideas

8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
All structures are dispositional, objects are dispositions sets, and events manifest dispositions [Fetzer]
     Full Idea: I propose a dispositional ontology for the physical world, according to which a) every structural property is a dispositional one, b) a physical object is an ordered set of dispositions, and c) every event manifests a dispositional property of the world.
     From: J.H. Fetzer (A World of Dispositions [1977], Intro)
     A reaction: Mumford says this is consistent with ontology as a way of describing the world, rather than being facts about the world. I like Fetzer's sketch, which sounds to have a lot in common with 'process philosophy'.
9. Objects / C. Structure of Objects / 1. Structure of an Object
All events and objects are dispositional, and hence all structural properties are dispositional [Fetzer]
     Full Idea: Every atomic event in the world's history is a manifestation of some dispositional property of the world and every physical object is an instantiation of some set of dispositions; hence, every structural property is dispositional in kind.
     From: J.H. Fetzer (A World of Dispositions [1977], 5)
     A reaction: I quite like this drastic view, but there remains the intuition that there must always be something which has the disposition. That may be because I have not yet digested the lessons of modern physics.
10. Modality / A. Necessity / 8. Transcendental Necessity
Everything happens by reason and necessity [Leucippus]
     Full Idea: Nothing happens at random; everything happens out of reason and by necessity.
     From: Leucippus (fragments/reports [c.435 BCE], B002), quoted by (who?) - where?
19. Language / F. Communication / 6. Interpreting Language / a. Translation
Translation is too flimsy a notion to support theories of cultural incommensurability [Quine]
     Full Idea: Translation is a flimsy notion, unfit to bear the weight of the theories of cultural incommensurability that Davidson effectively and justly criticises.
     From: Willard Quine (On the Very Idea of a Third Dogma [1981], p.42)
     A reaction: I presume he means that a claim to accurately translate something is false, because there is no clear idea of what a good translation looks like it. I just don't believe him. The practice of daily life belies Quine's theories on this.
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Kinds are arrangements of dispositions [Fetzer]
     Full Idea: Kinds of things are specific arrangements of dispositions.
     From: J.H. Fetzer (A World of Dispositions [1977], 2)
     A reaction: A 'disposition' doesn't seem quite the right word for what is basic to the physical world, though Harré and Madden make a good case for the 'fields' of physic being understood in that way. I prefer 'power', though that doesn't solve anything.
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Lawlike sentences are general attributions of disposition to all members of some class [Fetzer]
     Full Idea: Lawlike sentences are conceived as logically general dispositional statements attributing permanent dispositional properties to every member of a reference class. ...Their basic form is that of subjunctive generalizations.
     From: J.H. Fetzer (A World of Dispositions [1977], 3)
     A reaction: I much prefer talk of 'lawlike sentences' to talk of 'laws'. At least they imply that the true generalisations about nature are fairly fine-grained. Why not talk of 'generalisations' instead of 'laws'? Fetzer wants dispositions to explain everything.