|
16695
|
Successive entities are in flux, flowing in existence, with different parts at different times [Oresme]
|
|
Full Idea:
For any time, some of a successive entity exists in one of its parts, and a totally different such exists in another part. …It is in continuous flux and transition, ..and flows in existence if it does not have the same existence over a whole time.
|
|
From:
Nicole Oresme (On 'Physics' [1346], III.6, dist.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.1
|
|
A reaction:
Pasnau says the successive entity is the whole made up of these changing parts, so it sounds very like the temporal stages view of Sider and Hawley.
|
|
23279
|
It is important that a person can change their character, and not just be successive 'selves' [Williams,B]
|
|
Full Idea:
I want to emphasise the basic importance of the ordinary idea of a self or person which undergoes changes of character, as opposed to dissolving a changing person into a series of 'selves'.
|
|
From:
Bernard Williams (Persons, Character and Morality [1976], II)
|
|
A reaction:
[compressed] He mentions Derek Parfit for the rival view. Williams has the Aristotelian view, that a person has an essential nature, which endures through change, and explains that change. But that needs some non-essential character traits.
|
|
23278
|
For utilitarians states of affairs are what have value, not matter who produced them [Williams,B]
|
|
Full Idea:
The basic bearer of value for Utilitarianism is the state of affairs, and hence, when the relevant causal differences have been allowed for, it cannot make any further difference who produces a given state of affairs.
|
|
From:
Bernard Williams (Persons, Character and Morality [1976], I)
|
|
A reaction:
Which is morally better, that I water your bed of flowers, or that it rains? Which is morally better, that I water them from love, or because you threaten me with a whip?
|