Combining Texts

All the ideas for 'fragments/reports', 'General Draft' and 'Papers of 1918'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
     Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
     From: Novalis (General Draft [1799], 45)
     A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.
10. Modality / A. Necessity / 8. Transcendental Necessity
Everything happens by reason and necessity [Leucippus]
     Full Idea: Nothing happens at random; everything happens out of reason and by necessity.
     From: Leucippus (fragments/reports [c.435 BCE], B002), quoted by (who?) - where?
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
     Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
     From: Novalis (General Draft [1799], 33)
     A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.
19. Language / D. Propositions / 4. Mental Propositions
Propositions don't name facts, because two opposed propositions can match one fact [Russell]
     Full Idea: It is perfectly evident that a proposition is not the name for a fact, from the mere circumstance that there are two propositions corresponding to each fact. 'Socrates is dead' and 'Socrates is not dead' correspond to the same fact.
     From: Bertrand Russell (Papers of 1918 [1918], VIII.136), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 42 'Prop'
     A reaction: He finally reaches in 1918 what now looks fairly obvious. The idea that a proposition is part of the world is absurd. We should call the parts of the world 'facts' (despite vagueness and linguistic dependence in such things). Propositions are thoughts.