4 ideas
19090 | If we can't check our language against experience, philosophy is just comparing beliefs and words [Rorty] |
Full Idea: If we cannot check our language against non-linguistic awareness, then philosophy can never be more than a discussion of the utility and compatibility of beliefs - and, more particularly, of the various vocabularies in which those beliefs are formulated. | |
From: Richard Rorty (Brandom on Social Practices and Representations [1998], iii.127), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.178 | |
A reaction: I'm amazed at how many people I encounter in philosophy circles (compared with none at all outside those circles) who seem to think that we cannot check our language against our non-linguistic awareness. Rorty is their guru. Weird. |
490 | Everything happens by reason and necessity [Leucippus] |
Full Idea: Nothing happens at random; everything happens out of reason and by necessity. | |
From: Leucippus (fragments/reports [c.435 BCE], B002), quoted by (who?) - where? |
22419 | 'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn] |
Full Idea: 'I' is used as a subject in 'I am in pain', ....and used as an object in 'I am bleeding'. | |
From: report of Ludwig Wittgenstein (The Blue and Brown Notebooks [1936], pp. 66-7) by Colin McGinn - Subjective View: sec qualities and indexicals 4 | |
A reaction: How about 'my wound is painful'? Does that have the logical form of a conversation? This idea is incorrect. Shoemaker (1968) suggests that the subjective use is immune to error, unlike the object use. |
6318 | The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine] |
Full Idea: Perhaps the doctrine of indeterminacy of translation will have little air of paradox for readers familiar with Wittgenstein's latter-day remarks on meaning. | |
From: report of Ludwig Wittgenstein (The Blue and Brown Notebooks [1936], II.§16 n) by Willard Quine - Word and Object II.§16 n | |
A reaction: This may be right, and I am inclined to link the names of Wittgenstein and Quine among those who led philosophy up a relativistic and sceptical cul-de-sac for many years. You can think too hard, you know. |