Combining Texts

All the ideas for 'fragments/reports', 'Dialectic of Enlightenment' and 'Infinitism solution to regress problem'

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7 ideas

1. Philosophy / H. Continental Philosophy / 5. Critical Theory
Adorno and Horkheimer subjected the Enlightenment to 'critical theory' analysis [Adorno/Horkheimer, by Finlayson]
     Full Idea: Adorno and Horkheimer's analysis of Enlightenment sets the agenda for the subsequent development of critical theory.
     From: report of T Adorno / M Horkheimer (Dialectic of Enlightenment [1944]) by James Gordon Finlayson - Habermas Ch.1:07
2. Reason / A. Nature of Reason / 6. Coherence
Why should we prefer coherent beliefs? [Klein,P]
     Full Idea: A key question for a coherentist is, why should he or she adopt a coherent set of beliefs rather than an incoherent set?
     From: Peter Klein (Infinitism solution to regress problem [2005], 'Step 1')
     A reaction: The point of the question is that the coherentist may have to revert to other criteria in answering it. One could equally ask, why should I believe in tables just because I vividly experience them? Or, why believe 2+2=4, just because it is obvious?
10. Modality / A. Necessity / 8. Transcendental Necessity
Everything happens by reason and necessity [Leucippus]
     Full Idea: Nothing happens at random; everything happens out of reason and by necessity.
     From: Leucippus (fragments/reports [c.435 BCE], B002), quoted by (who?) - where?
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P]
     Full Idea: Infinitism can solve the regress problem, because it endorses a warrant-emergent form of reasoning in which warrant increases as the series of reasons lengthens. The theory can avoid both circularity and arbitrariness.
     From: Peter Klein (Infinitism solution to regress problem [2005], 'Step 2')
     A reaction: It nicely avoids arbitrariness by offering a reason for absolutely every belief. I think the way to go may to combine individual Infinitism with a social account of where to set the bar of acceptable justification.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P]
     Full Idea: An endless chain of inferential justifications can never ultimately explain why any link in the chain is justified.
     From: comment on Peter Klein (Infinitism solution to regress problem [2005]) by Carl Ginet - Infinitism not solution to regress problem p.148
     A reaction: This strikes me as a mere yearning for foundations. I don't see sense-experience or the natural light of human reason (or the word of God, for that matter) as in any way 'ultimate'. It's all evidence to be evaluated.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Reasons acquire warrant through being part of a lengthening series [Klein,P]
     Full Idea: The infinitist holds that finding a reason, and then another reason for that reason, places it at the beginning of a series where each gains warrant as part of the series. ..Rational credibility increases as the series lengthens.
     From: Peter Klein (Infinitism solution to regress problem [2005], p.137)
     A reaction: A striking problem here for Klein is the status of the first reason, prior to it being supported by a series. Surprisingly, it seems that it would not yet be a justification. Coherence accounts have the same problem, if coherence is the only criterion.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
De Sade said it was impossible to rationally argue against murder [Adorno/Horkheimer]
     Full Idea: De Sade trumpeted far and wide the impossibility of deriving from reason any fundamental argument against murder.
     From: T Adorno / M Horkheimer (Dialectic of Enlightenment [1944], p.118)
     A reaction: [They focus on 'Juliette'] This is a big problem for utilitarians, because murdering an unhappy person may maximise happiness. Presumably a maniac could will universal carnage, and thus thwart Kant.