Combining Texts

All the ideas for 'Through the Looking Glass', 'Of the First Principles of Government' and 'Finkish dispositions'

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7 ideas

7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
     Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people."
     From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7
     A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork.
8. Modes of Existence / B. Properties / 6. Categorical Properties
The distinction between dispositional and 'categorical' properties leads to confusion [Lewis]
     Full Idea: To avoid the danger of claiming that dispositions are their own categorical bases, we do better to eschew the alleged distinction between dispositional and 'categorical' properties altogether.
     From: David Lewis (Finkish dispositions [1997], II)
     A reaction: Since I have been unable to form any intuitive notion of what a 'categorical' property is, I like this, though not necessarily for his reason.
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All dispositions must have causal bases [Lewis]
     Full Idea: Prior, Pargetter and Jackson have argued convincingly for the thesis that all dispositions must have causal bases.
     From: David Lewis (Finkish dispositions [1997], II)
     A reaction: [Their paper is 1982] This key thesis is tackled by modern defenders of powers. The question is not who has the best arguments, but who offers the most coherent picture. What is a 'causal basis'? What sort of thing could be primitive or fundamental?
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
A 'finkish' disposition is real, but disappears when the stimulus occurs [Lewis]
     Full Idea: A disposition which would straight away vanish if put to the test is called 'finkish'. A finkishly fragile thing is fragile so long as it is not struck. But if it were struck, it would straight away cease to be fragile, and it would not break.
     From: David Lewis (Finkish dispositions [1997], I)
     A reaction: There are also 'antidotes'. Finks kill the disposition, antidotes kill the effect. These cases are problems for the simple conditional analysis of a disposition - because we never achieved the consequent.
10. Modality / B. Possibility / 9. Counterfactuals
Backtracking counterfactuals go from supposed events to their required causal antecedents [Lewis]
     Full Idea: 'Backtracking' counterfactual reasoning runs from a counterfactually supposed event to the causal antecedents it would have to have had.
     From: David Lewis (Finkish dispositions [1997], I)
     A reaction: Why not call it a 'transcendental' counterfactual? Presumably you go thisworld>> counterfactualevent>> worldneededtocauseit. It conjures up two possible worlds instead of one.
25. Social Practice / C. Rights / 1. Basis of Rights
There are two kinds of right - to power, and to property [Hume]
     Full Idea: Right is of two kinds: right to power and right to property.
     From: David Hume (Of the First Principles of Government [1750], p.25)
     A reaction: These seem to be positive rights. No mention of the right not be to unjustly abused. It is hard to find any sort of radical political thinking in Hume. His empirical scepticism extends to his politics. He approves of modern consitutional monarchy.
25. Social Practice / C. Rights / 4. Property rights
It is an exaggeration to say that property is the foundation of all government [Hume]
     Full Idea: A noted author has made property the foundation of all government; and most of our political writers seem inclined to follow him in that particular. This is carrying the matter too far.
     From: David Hume (Of the First Principles of Government [1750], p.25)
     A reaction: This obviously refers to John Locke. Locke's idea strikes me as hideous. It says the foundation of government is the right of property owners to protect what they have against non-owners. It implies social exclusion in the constitution.