Combining Texts

All the ideas for 'Through the Looking Glass', 'On Note L to Bayle's 'Rorarius'' and 'Causes and Conditions'

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13 ideas

7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
     Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people."
     From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7
     A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork.
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
The soul doesn't understand many of its own actions, if perceptions are confused and desires buried [Leibniz]
     Full Idea: The soul does many things without knowing how it does them - when it does them by means of confused perceptions and unconscious inclinations or appetites.
     From: Gottfried Leibniz (On Note L to Bayle's 'Rorarius' [1705], [L])
     A reaction: This increasingly strikes me as a wonderful and important insight for its time. He's really paid attention to his own mind, and given up the simplistic view that derives from Descartes. Are birds conscious? Yes or no! Silly.
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
We should say that body is mechanism and soul is immaterial, asserting their independence [Leibniz]
     Full Idea: I think we should keep both sides: we should be more Democritean and make all actions of bodies mechanical and independent of souls, and we should also be more than Platonic and hold that all actions of souls are immaterial and independent of mechanism.
     From: Gottfried Leibniz (On Note L to Bayle's 'Rorarius' [1705], [C])
     A reaction: This is about as dualist as it is possible to get. It certainly looks as if many of Leibniz's doctrines are rebellions against Spinoza (in this case his 'dual aspect monism'). I take Leibniz to be utterly but heroically wrong.
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
Minds unconsciously count vibration beats in music, and enjoy it when they coincide [Leibniz]
     Full Idea: In music, the soul counts the beats of the vibrating object which makes the sound, and when these beats regularly coincide at short intervals, it finds them pleasing. Thus it counts without knowing it.
     From: Gottfried Leibniz (On Note L to Bayle's 'Rorarius' [1705], [L])
     A reaction: Only a mathematician would see music this way! He is defending his account of the unconscious mind. The proposal that we unconsciously count sounds highly implausible. He needs to recognise the patterns that ground mathematics.
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Some says mental causation is distinct because we can recognise single occurrences [Mackie]
     Full Idea: It is sometimes suggested that our ability to recognise a single occurrence as an instance of mental causation is a feature which distinguishes mental causation from physical or 'Humean' causation.
     From: J.L. Mackie (Causes and Conditions [1965], §9)
     A reaction: Hume says regularities are needed for mental causation too. Concentrate hard on causing a lightning flash - 'did I do that?' Gradually recovering from paralysis; you wouldn't just move your leg once, and know it was all right!
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie]
     Full Idea: In spite of Mackie's announced aim of analysing singular causal statements, it is doubtful that the entities that he is concerned with can be consistently interpreted as spatio-temporally bounded individual events.
     From: comment on J.L. Mackie (Causes and Conditions [1965]) by Jaegwon Kim - Causes and Events: Mackie on causation §3
     A reaction: This is because Mackie mainly talks about 'conditions'. Nearly every theory I encounter in modern philosophy gets accused of either circular definitions, or inadequate individuation conditions for key components. A tough world for theory-makers.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie]
     Full Idea: Relations of necessity and sufficiency seem best suited for properties and for property-like entities such as generic states and events; their application to individual events and states is best explained as derivative from properties and generic events.
     From: comment on J.L. Mackie (Causes and Conditions [1965]) by Jaegwon Kim - Causes and Events: Mackie on causation §4
     A reaction: This seems to suggest that necessity must either derive from laws, or from powers. It is certainly hard to see how you could do Mackie's assessment of necessary and sufficient components, without comparing similar events.
A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane]
     Full Idea: The details of Mackie's analysis are complex, but the general idea is that the cause is part of a wider set of conditions which suffices for its effect.
     From: report of J.L. Mackie (Causes and Conditions [1965]) by Tim Crane - Causation 1.3.3
     A reaction: Helpful. Why does something have to be 'the' cause? Immediacy is a vital part of it. A house could be a 'fire waiting to happen'. Oxygen is an INUS condition for a fire.
Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie]
     Full Idea: A necessary causal condition is closely related to a counterfactual conditional: if no-cause then no-effect, and a sufficient causal condition is closely related to a factual conditional (Goodman's phrase): since cause-here then effect.
     From: J.L. Mackie (Causes and Conditions [1965], §4)
     A reaction: The 'factual conditional' just seems to be an assertion that causation occurred (dressed up with the logical-sounding 'since'). An important distinction for Lewis. Sufficiency doesn't seem to need possible-worlds talk.
The INUS account interprets single events, and sequences, causally, without laws being known [Mackie]
     Full Idea: My account shows how a singular causal statement can be interpreted, and how the corresponding sequence can be shown to be causal, even if the corresponding complete laws are not known.
     From: J.L. Mackie (Causes and Conditions [1965], §9)
     A reaction: Since the 'complete' laws are virtually never known, it would be a bit much to require that to assert causation. His theory is the 'INUS' account of causal conditions - see Idea 8333.
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie]
     Full Idea: If a short-circuit causes a fire, the so-called cause is, and is known to be, an Insufficient but Necessary part of a condition which is itself Unnecessary but Sufficient for the result. Let us call this an INUS condition.
     From: J.L. Mackie (Causes and Conditions [1965], §1)
     A reaction: I'm not clear why it is necessary, given that the fire could have started without the short-circuit. The final situation must certainly be sufficient. If only one situation can cause an effect, then the whole situation is necessary.
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley]
     Full Idea: For general causal statements Mackie favours a nomological account, but for singular causal statements he argued for an analysis in terms of subjunctive conditionals.
     From: report of J.L. Mackie (Causes and Conditions [1965]) by Michael Tooley - Causation and Supervenience 5.2
     A reaction: These seem to be consistent, by explaining each by placing it within a broader account of reality. Personally I think Ducasse gives the best account of how you get from the particular to the general (via similarity and utility).
The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie]
     Full Idea: We may say not merely that this virus causes yellow fever, but also that it is 'the' cause of yellow fever; but we could only say that sweet-eating causes dental decay, not that it is the cause of dental decay (except in an individual case).
     From: J.L. Mackie (Causes and Conditions [1965], §3)
     A reaction: A bit confusing, but there seems to be something important here, concerning the relation between singular causation and law-governed causation. 'The' cause may not be sufficient (I'm immune to yellow fever). So 'the' cause is the only necessary one?