7 ideas
22334 | Analysis must include definitions, search for simples, concept analysis, and Kant's analysis [Glock] |
Full Idea: Under 'analysis' a minimum would include the Socratic quest for definitions, Descartes' search for simple natures, the empiricists' psychological resolution of complex ideas, and Kant's 'transcendental' analysis of our cognitive capacities. | |
From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 6.1) | |
A reaction: This has always struck me, and I find the narrow focus on modern logic a very distorted idea of the larger project. The aim, I think, is to understand by taking things apart, in the spirit of figuring out how a watch works. |
19389 | Truth is a characteristic of possible thoughts [Leibniz] |
Full Idea: Truth really belongs to the class of thoughts which are possible. | |
From: Gottfried Leibniz (Dialogue on Things and Words [1677], p.7) | |
A reaction: I like the fact that this ties truth to 'thoughts', rather than peculiar abstract unthought entities called 'propositions', but I take it that thoughts which are possible but not thought will thereby not exist, so they can't be true. |
19388 | True and false seem to pertain to thoughts, yet unthought propositions seem to be true or false [Leibniz] |
Full Idea: B: I concede that truth and falsity both pertain to thoughts and not to things. A: But this contradicts your previous opinion that a proposition remains true even when you are not thinking about it. | |
From: Gottfried Leibniz (Dialogue on Things and Words [1677], p.7) | |
A reaction: I don't trigger the truth of a proposition by thinking about it - I see that it is true. But I dislike the idea that reality is full of propositions, which seems to be mad metaphysics. So I deny unthought propositions are true, because there aren't any. |
21982 | I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L] |
Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people." | |
From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7 | |
A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork. |
22332 | German and British idealism is not about individual ideas, but the intelligibility of reality [Glock] |
Full Idea: Neither German nor British Idealism reduced reality to episodes in the minds of individuals. Instsead, they insisted that reality is intelligible only because it is a manifestation of a divine spirit or rational principle. | |
From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 5.2) | |
A reaction: They standardly reject Berkeley. Such Idealism seems either to be the design argument for God's existence, or neo-Stoicism (in its claim that nature is rational). Why not just say that nature seems to be intelligible, and stop there? |
22336 | We might say that the family resemblance is just a consequence of meaning-as-use [Glock] |
Full Idea: Against Wittgenstein's family resemblance view one might evoke his own idea that the meaning of a word is its use, and that diversity of use entails diversity of meaning. | |
From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 8.2) | |
A reaction: Wittgenstein might just accept the point. Diversity of concepts reflects diversity of usage. But how do you distinguish 'football is a game' from 'oy, what's your game?'. How does usage distinguish metaphorical from literal (if it does)? |
22335 | The variety of uses of 'game' may be that it has several meanings, and isn't a single concept [Glock] |
Full Idea: The proper conclusion to draw from the fact that we explain 'game' in a variety of different ways is that it is not a univocal term, but has different, albeit related, meanings. | |
From: Hans-Johann Glock (What is Analytic Philosophy? [2008], 8.2) | |
A reaction: [He cites Rundle 1990] Potter says Wittgenstein insisted that 'game' is a single concept. 'Game' certainly slides off into metaphor, as in 'are you playing games with me?'. The multivocal view would still meet family resemblance on a narrower range. |