Combining Texts

All the ideas for 'Through the Looking Glass', 'Causation and Laws of Nature' and 'Ars Magna'

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11 ideas

1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
Analysis aims at secure necessary and sufficient conditions [Schaffer,J]
     Full Idea: An analysis is an attempt at providing finite, non-circular, and intuitively adequate necessary and sufficient conditions.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], 3)
     A reaction: Specifying the 'conditions' for something doesn't seem to quite add up to telling you what the thing is. A trivial side-effect might qualify as a sufficient condition for something, if it always happens.
2. Reason / F. Fallacies / 1. Fallacy
'Reification' occurs if we mistake a concept for a thing [Schaffer,J]
     Full Idea: 'Reification' occurs when a mere concept is mistaken for a thing. We seem generally prone to this sort of error.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], 3.1)
     A reaction: Personally I think we should face up to the fact that this is the only way we can think about generalised or abstract entities, and stop thinking of it as an 'error'. We have evolved to think well about objects, so we translate everything that way.
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
T adds □p→p for reflexivity, and is ideal for modeling lawhood [Schaffer,J]
     Full Idea: System T is a normal modal system augmented with the reflexivity-generating axiom □p→p, and is, I think, the best modal logic for modeling lawhood.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], n46)
     A reaction: Schaffer shows in the article why transitivity would not be appropriate for lawhood.
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Lull's combinatorial art would articulate all the basic concepts, then show how they combine [Lull, by Arthur,R]
     Full Idea: Lull proposed a combinatorial art. He wanted to reconcile Islam and Christianity by articulating the basic concepts that their belief systems held in common, and then inventing a device that would allow these concepts to be combined.
     From: report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 Intro
     A reaction: Leibniz's Universal Characteristic was an attempt at continuing Lull's project. Lull's plan rested on Aristotle's categories.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
If a notion is ontologically basic, it should be needed in our best attempt at science [Schaffer,J]
     Full Idea: Science represents our best systematic understanding of the world, and if a certain notion proves unneeded in our best attempt at that, this provides strong evidence that what this notion concerns is not ontologically basic.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], 3.2)
     A reaction: But is the objective of science to find out what is 'ontologically basic'? If scientists can't get a purchase on a question, they have no interest in it. What are electrons made of?
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
     Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people."
     From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7
     A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork.
7. Existence / C. Structure of Existence / 2. Reduction
Three types of reduction: Theoretical (of terms), Definitional (of concepts), Ontological (of reality) [Schaffer,J]
     Full Idea: Theoretical reduction concerns terms found in a theory; Definitional reduction concerns concepts found in the mind; Ontological reduction is independent of how we conceptualize entities, or theorize about them, and is about reality.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], 1)
     A reaction: An Aristotelian definition refers to reality, rather than to our words or concepts.
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are the same as events [Schaffer,J]
     Full Idea: Tropes can be identified with events.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], n17)
     A reaction: This is presumably on the view of events, associated with Kim, as instantiations of properties. This idea is a new angle on tropes and events which had never occurred to me.
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Individuation aims to count entities, by saying when there is one [Schaffer,J]
     Full Idea: Individuation principles are attempts to describe how to count entities in a given domain, by saying when there is one.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], 3)
     A reaction: At last, someone tells me what they mean by 'individuation'! So it is just saying what your units are prior to counting, followed (presumably) by successful counting. It seems to aim more at kinds than at particulars.
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Only ideal conceivability could indicate what is possible [Schaffer,J]
     Full Idea: The only plausible link from conceivability to possibility is via ideal conceivability.
     From: Jonathan Schaffer (Causation and Laws of Nature [2008], n22)
     A reaction: [He cites Chalmers 2002] I'm not sure what 'via' could mean here. Since I don't know any other way than attempted conceivability for assessing a possibility, I am a bit baffled by this idea.
28. God / A. Divine Nature / 3. Divine Perfections
Nine principles of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory [Lull, by Arthur,R]
     Full Idea: Lull restricted himself to only nine 'absolute principles' of God: goodness, greatness, eternity, power, wisdom, will, virtue, truth and glory
     From: report of Ramon (Ars Magna [1305]) by Richard T.W. Arthur - Leibniz 2 'Combinatorics'
     A reaction: Leibniz responded that God's perfections are infinite in number, and thus beyond human comprehension. Lull cut them down to nine, because he was designing a sort of conceptual logic that employed them.