Combining Texts

All the ideas for 'Through the Looking Glass', 'talk' and 'The Secret Connexion'

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3 ideas

7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
     Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people."
     From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7
     A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork.
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
Observing irrelevant items supports both 'all x are y' and 'all x are non-y', revealing its absurdity [Schofield,J]
     Full Idea: Although Hempel's raven paradox produces an absurdity of irrelevant observations, we can ignore it because (unlike good observations) observing a white handbag supports the contradictions of 'ravens are black' and 'ravens are non-black'.
     From: Jonathan Schofield (talk [2005]), quoted by PG - Db (ideas)
     A reaction: The idea of 'eliminating it from our enquiries' cannot be totally irrational (e.g. in detective work), but it is only seriously sensible in a restricted domain (such as a country house)
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
A phenomenalist about objects has to be a regularity theorist about causation [Strawson,G]
     Full Idea: If you are a phenomenalist about objects, then there is an important sense in which you ought to be a Regularity theorist about what causation is, in such objects.
     From: Galen Strawson (The Secret Connexion [1989], App C)
     A reaction: Strawson is denying that Hume is a phenomenalist. One might go a little further, and say that a phenomenalist should abandon the idea of causation (as Russell did).