Combining Texts

All the ideas for 'Through the Looking Glass', 'Moral Relativism' and 'The Blue and Brown Notebooks'

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6 ideas

7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
21982 I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
     Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people."
     From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7
     A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork.
12. Knowledge Sources / B. Perception / 5. Interpretation
22449 When we say 'is red' we don't mean 'seems red to most people' [Foot]
     Full Idea: One might think that 'is red' means the same as 'seems red to most people', forgetting that when asked if an object is red we look at it to see if it is red, and not in order to estimate the reaction that others will have to it.
     From: Philippa Foot (Moral Relativism [1979], p.23)
     A reaction: True, but we are conscious of our own reliability as observers (e.g. if colourblind, or with poor hearing or eyesight). I don't take my glasses off, have a look, and pronounce that the object is blurred. Ordinary language philosophy in action.
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
22419 'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn]
     Full Idea: 'I' is used as a subject in 'I am in pain', ....and used as an object in 'I am bleeding'.
     From: report of Ludwig Wittgenstein (The Blue and Brown Notebooks [1936], pp. 66-7) by Colin McGinn - Subjective View: sec qualities and indexicals 4
     A reaction: How about 'my wound is painful'? Does that have the logical form of a conversation? This idea is incorrect. Shoemaker (1968) suggests that the subjective use is immune to error, unlike the object use.
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
6318 The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine]
     Full Idea: Perhaps the doctrine of indeterminacy of translation will have little air of paradox for readers familiar with Wittgenstein's latter-day remarks on meaning.
     From: report of Ludwig Wittgenstein (The Blue and Brown Notebooks [1936], II.§16 n) by Willard Quine - Word and Object II.§16 n
     A reaction: This may be right, and I am inclined to link the names of Wittgenstein and Quine among those who led philosophy up a relativistic and sceptical cul-de-sac for many years. You can think too hard, you know.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
22451 All people need affection, cooperation, community and help in trouble [Foot]
     Full Idea: There is a great deal that all men have in common; all need affection, the cooperation of others, a place in a community, and help in trouble.
     From: Philippa Foot (Moral Relativism [1979], p.33)
     A reaction: There seem to be some people who don't need affection or a place in a community, though it is hard to imagine them being happy. These kind of facts are the basis for any sensible cognitivist view of ethics. They are basic to Foot's view.
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
22452 Do we have a concept of value, other than wanting something, or making an effort to get it? [Foot]
     Full Idea: Do we know what we mean by saying that anything has value, or even that we value it, as opposed to wanting it or being prepared to go to trouble to get it?
     From: Philippa Foot (Moral Relativism [1979], p.35)
     A reaction: Well, I value Rembrandt paintings, but have no aspiration to own one (and would refuse it if offered, because I couldn't look after it properly). And 'we' don't want to move the Taj Mahal to London. She has not expressed this good point very well.