Combining Texts

All the ideas for 'Through the Looking Glass', 'Causal and Metaphysical Necessity' and 'Logological Fragments II'

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16 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The highest aim of philosophy is to combine all philosophies into a unity [Novalis]
     Full Idea: He attains the maximum of a philosopher who combines all philosophies into a single philosophy
     From: Novalis (Logological Fragments II [1798], 31)
     A reaction: I have found the epigraph for my big book! Recently a few narrowly analytical philosophers have attempted big books about everything (Sider, Heil, Chalmers), and they get a huge round of applause from me.
Philosophy relies on our whole system of learning, and can thus never be complete [Novalis]
     Full Idea: Now all learning is connected - thus philosophy will never be complete. Only in the complete system of all learning will philosophy be truly visible.
     From: Novalis (Logological Fragments II [1798], 39)
     A reaction: Philosophy is evidently the unifying subject, which reveals the point of all the other subjects. It matches my maxim that 'science is the servant of philosophy'.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis]
     Full Idea: The philosopher lives on problems as the human being does on food. An insoluble problem is an indigestible food. What spice is to food, the paradoxical is to problems.
     From: Novalis (Logological Fragments II [1798], 09)
     A reaction: Novalis would presumably have disliked Hegel's dialectic, where the best food seems to be the indigestible.
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy aims to produce a priori an absolute and artistic world system [Novalis]
     Full Idea: Philosophy ...is the art of producing all our conceptions according to an absolute, artistic idea and of developing the thought of a world system a priori out of the depths of our spirit.
     From: Novalis (Logological Fragments II [1798], 19)
     A reaction: A lovely statement of the dream of building world systems by pure thought - embodying perfectly the view of philosophy despised by logical positivists and modern logical metaphysicians. The Novalis view will never die! I like 'artistic'.
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
Logic (the theory of relations) should be applied to mathematics [Novalis]
     Full Idea: Ought not logic, the theory of relations, be applied to mathematics?
     From: Novalis (Logological Fragments II [1798], 38)
     A reaction: Bolzano was 19 when his was written. I presume Novalis would have been excited by set theory (even though he was a hyper-romantic).
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker]
     Full Idea: I favour restricting the term 'logical truth' to what logicians would count as such, excluding both analytic truths like 'Bachelors are unmarried' and Kripkean necessities like 'Gold is an element'.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], I)
     A reaction: I agree. There is a tendency to splash the phrases 'logical truth' and 'logical necessity around in vague ways. I take them to strictly arise out of the requirements of formal systems of logic.
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L]
     Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people."
     From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7
     A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork.
8. Modes of Existence / B. Properties / 1. Nature of Properties
A property's causal features are essential, and only they fix its identity [Shoemaker]
     Full Idea: The view I now favour says that the causal features of a property, both forward-looking and backward-looking, are essential to it. And it says that properties having the same causal features are identical.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: In this formulation we have essentialism about properties, as well as essentialism about the things which have the properties.
I claim that a property has its causal features in all possible worlds [Shoemaker]
     Full Idea: The controversial claim of my theory is that the causal features of properties are essential to them - are features that they have in all possible worlds.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: One problem is that a property can come in degrees, so what degree of the property is necessary to it? It is better to assign this claim to the fundamental properties (which are best called 'powers').
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker]
     Full Idea: I now reject the formulation of the causal theory which says that a property is a cluster of conditional powers. That has a reductionist flavour, which is a cheat. We need properties to explain conditional powers, so properties won't reduce.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: [compressed wording] I agree with Mumford and Anjum in preferring his earlier formulation. I think properties are broad messy things, whereas powers can be defined more precisely, and seem to have more stability in nature.
10. Modality / A. Necessity / 5. Metaphysical Necessity
If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker]
     Full Idea: If it is possible that there could be possible states of affairs that are not nomologically possible, don't we therefore need a notion of metaphysical possibility that outruns nomological possibility?
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: Shoemaker rejects this possibility (p.425). I sympathise. So there is 'natural' possibility (my preferred term), which is anything which stuff, if it exists, could do, and 'logical' possibility, which is anything that doesn't lead to contradiction.
10. Modality / D. Knowledge of Modality / 1. A Priori Necessary
Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker]
     Full Idea: Once the obstacle of the deeply rooted conviction that necessary truths should be knowable a priori is removed, ...causal necessity is (pretheoretically) the very paradigm of necessity, in ordinary usage and in dictionaries.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VII)
     A reaction: The a priori route seems to lead to logical necessity, just by doing a priori logic, and also to metaphysical necessity, by some sort of intuitive vision. This is a powerful idea of Shoemaker's (implied, of course, in Kripke).
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker]
     Full Idea: We have abundant empirical evidence that when we can imagine some phenomenal situation, e.g., imagine things appearing certain ways, such a situation could actually exist.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: There seem to be good reasons for holding the opposite view too. We can imagine gold appearing to be all sorts of colours, but that doesn't make it possible. What does empirical evidence really tell us here?
Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker]
     Full Idea: Imaginability can give us access to conceptual possibility, when we come to believe situations to be conceptually possible by reflecting on their descriptions and seeing no contradiction or incoherence.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], VI)
     A reaction: If take the absence of contradiction to indicate 'logical' possibility, but the absence of incoherence is more interesting, even if it is a bit vague. He is talking of 'situations', which I take to be features of reality. A priori synthetic?
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' only has causal features because of its relation to green [Shoemaker]
     Full Idea: Perhaps 'grue' has causal features, but only derivatively, in virtue of its relation to green.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], III)
     A reaction: I take grue to be a behaviour, and not a property at all. The problem only arises because the notion of a 'property' became too lax. Presumably Shoemaker should also mention blue in his account.
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker]
     Full Idea: One way to get the conclusion that laws are necessary is to combine my view of properties with the view of Armstrong, Dretske and Tooley, that laws are, or assert, relations between properties.
     From: Sydney Shoemaker (Causal and Metaphysical Necessity [1998], I)
     A reaction: This is interesting, because Armstrong in particular wants the necessity to arise from relations between properties as universals, but if we define properties causally, and make them necessary, we might get the same result without universals.