15 ideas
192 | Only one thing can be contrary to something [Plato] |
Full Idea: To everything that admits of a contrary there is one contrary and no more. | |
From: Plato (Protagoras [c.380 BCE], 332c) | |
A reaction: The sort of thing for which a modern philosopher would demand a proof (and then reject when the proof couldn't be found), where a Greek is happy to assert it as self-evident. I can't think of a counterexample. |
10009 | Substitutional quantification is just a variant of Tarski's account [Wallace, by Baldwin] |
Full Idea: In a famous paper, Wallace argued that all interpretations of quantifiers (including the substitutional interpretation) are, in the end, variants of that proposed by Tarski (in 1936). | |
From: report of Wallace, J (On the Frame of Reference [1970]) by Thomas Baldwin - Interpretations of Quantifiers | |
A reaction: A significant-looking pointer. We must look elsewhere for Tarski's account, which will presumably subsume the objectual interpretation as well. The ontology of Tarski's account of truth is an enduring controversy. |
21982 | I only wish I had such eyes as to see Nobody! It's as much as I can do to see real people. [Carroll,L] |
Full Idea: "I see nobody on the road," said Alice. - "I only wish I had such eyes," the King remarked. ..."To be able to see Nobody! ...Why, it's as much as I can do to see real people." | |
From: Lewis Carroll (C.Dodgson) (Through the Looking Glass [1886], p.189), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.7 | |
A reaction: [Moore quotes this, inevitably, in a chapter on Hegel] This may be a better candidate for the birth of philosophy of language than Frege's Groundwork. |
190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
Full Idea: If someone asked me 'Is justice itself just or unjust?' I should answer that it was just, wouldn't you? I agree. | |
From: Plato (Protagoras [c.380 BCE], 330c) |
20184 | The only real evil is loss of knowledge [Plato] |
Full Idea: The only real kind of faring ill is the loss of knowledge. | |
From: Plato (Protagoras [c.380 BCE], 345b) | |
A reaction: This must crucially involve the intellectualist view (of Socrates) that virtuos behaviour results from knowledge, and moral wickedness is the result of ignorance. It is hard to see how forgetting a phone number is evil. |
20185 | The most important things in life are wisdom and knowledge [Plato] |
Full Idea: It would be shameful indeed to say that wisdom and knowledge are anything but the most powerful forces in human activity. | |
From: Plato (Protagoras [c.380 BCE], 352d) | |
A reaction: He lumps wisdom and knowledge together, and I think we can take 'knowledge' to mean something like understanding, because obviously mere atomistic propositional knowledge can be utterly trivial. |
191 | Everything resembles everything else up to a point [Plato] |
Full Idea: Everything resembles everything else up to a point. | |
From: Plato (Protagoras [c.380 BCE], 331d) |
203 | Courage is knowing what should or shouldn't be feared [Plato] |
Full Idea: Knowledge of what is and is not to be feared is courage. | |
From: Plato (Protagoras [c.380 BCE], 360d) |
202 | No one willingly and knowingly embraces evil [Plato] |
Full Idea: No one willingly goes to meet evil, or what he thinks is evil. | |
From: Plato (Protagoras [c.380 BCE], 358d) | |
A reaction: Presumably people who actively choose satanism can override this deep-seated attitude. But their adherence to evil usually seems to be rather restrained. A danger of tautology with ideas like this. |
193 | Some things are good even though they are not beneficial to men [Plato] |
Full Idea: 'Do you mean by good those things that are beneficial to men?' 'Not only those. I call some things which are not beneficial good as well'. | |
From: Plato (Protagoras [c.380 BCE], 333e) | |
A reaction: Examples needed, but this would be bad news for utilitarians. Good health is not seen as beneficial if it is taken for granted. Not being deaf. |
197 | Some pleasures are not good, and some pains are not evil [Plato] |
Full Idea: There are some pleasures which are not good, and some pains which are not evil. | |
From: Plato (Protagoras [c.380 BCE], 351d) | |
A reaction: Sadism and child birth. Though Bentham (I think) says that there is nothing good about the pain, since the event would obviously be better without it. |
200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
Full Idea: The only reason the common man disapproves of pleasures is if they lead to pain and deprive us of future pleasures. | |
From: Plato (Protagoras [c.380 BCE], 354a) | |
A reaction: Plato has a strong sense that some pleasures are just innately depraved and wicked. If those pleasure don't hurt anyone, it is very hard to pinpoint what is wrong with them. |
189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
Full Idea: Athenians inflict punishment on wrong-doers, which shows that they too think it possible to impart and teach goodness. | |
From: Plato (Protagoras [c.380 BCE], 324c) |
188 | Socrates did not believe that virtue could be taught [Plato] |
Full Idea: Socrates: I do not believe that virtue can be taught. | |
From: Plato (Protagoras [c.380 BCE], 320b) |
204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
Full Idea: Socrates is contradicting himself by saying virtue is not teachable, and yet trying to demonstrate that every virtue is knowledge. | |
From: Plato (Protagoras [c.380 BCE], 361b) |