4 ideas
| 15547 | Negative existentials have 'totality facts' as truthmakers [Armstrong, by Lewis] |
| Full Idea: Armstrong offers 'totality facts' (complete states of affairs) as truthmakers for negative existentials, and for negated predications. | |
| From: report of David M. Armstrong (A Combinatorial Theory of Possibility [1989]) by David Lewis - Armstrong on combinatorial possibility 'The demand' |
| 18946 | Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer] |
| Full Idea: As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible. | |
| From: Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4 | |
| A reaction: Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'. |
| 15542 | All possibilities are recombinations of properties in the actual world [Armstrong, by Lewis] |
| Full Idea: Armstrong's thesis is that recombination gives all the possibilities there are. There is no 'outer sphere' of possibilities wherein are found new and different universals alien to the actual world. No extra fundamental properties of fundamental particles. | |
| From: report of David M. Armstrong (A Combinatorial Theory of Possibility [1989]) by David Lewis - Armstrong on combinatorial possibility 'Combinatorialism' | |
| A reaction: I can't grasp what Armstrong's basis would be for such a claim. I surmise that current fundamental particles can only have the properties they currently have, but I can't see the impossibility of new stuff with new properties. |
| 20740 | Maybe humans are distinguished from other animals by feelings, rather than reason [Unamuno] |
| Full Idea: Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. | |
| From: Miguel de Unamuno (The Tragic Sense of Life [1912], p.3), quoted by Kevin Aho - Existentialism: an introduction 2 'Problem' | |
| A reaction: Perfectly plausible, given that we presume that our feelings are startlingly different from other animals - even if we feel far more community with other mammals than we did in Unamuno's day. |