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All the ideas for 'The Problem of Empty Names', 'works' and 'Foucault: a very short introduction'

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4 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Since Kant, self-criticism has been part of philosophy [Gutting]
     Full Idea: Philosophy after Kant has involved a continuing critique of its own project.
     From: Gary Gutting (Foucault: a very short introduction [2005], 6)
     A reaction: I'm struck by many modern philosophers in the analytic tradition who write as if Kant had never existed. I don't know if that is a conscious decision, but it may be a good one.
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy is not separate from or above empirical science [Neurath]
     Full Idea: There is no such thing as philosophy as a basic or universal science alongside or above the various fields of the one empirical science.
     From: Otto Neurath (works [1930]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Ch.6
     A reaction: This is what you get for becoming an empiricist. If philosophy is the quest for human wisdom, it seems to me highly unlikely that physical sciences will provide it. Human interests and values and understanding play absolutely no role in physics.
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism describes human phenomena in terms of unconscious structures [Gutting]
     Full Idea: Structuralism in the 1960s was a set of theories which explained human phenomena in terms of underlying unconscious structures, rather than the lived experience described by Phenomenology.
     From: Gary Gutting (Foucault: a very short introduction [2005], 6)
     A reaction: Hence the interest in Freud and Marx, and Foucault's interest in history, each offering to unmask what is hidden in consciousness. The unmasking is a basically Kantian project. Cf. Frege's hatred of 'psychologism'.
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
     Full Idea: As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible.
     From: Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4
     A reaction: Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'.