5 ideas
15575 | Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt] |
Full Idea: Thanks to Heidegger, hermeneutics has gained wider acceptance - that knowledge is not a static set of correct propositions, but a continuing search for better interpretations. | |
From: Richard Polt (Heidegger: an introduction [1999], 3.§7) | |
A reaction: I am not sure if I understand the notion of a search that has a refusal to actually find anything as one of its basic principles. |
18946 | Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer] |
Full Idea: As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible. | |
From: Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4 | |
A reaction: Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'. |
15568 | When we consider possibilities, there must be something we are considering [Polt] |
Full Idea: We would hardly want to say that a possibility is nothing, since surely we are considering something when we consider possibilities. | |
From: Richard Polt (Heidegger: an introduction [1999], 1) | |
A reaction: A nice contribution to the issue of whether modality is a feature of actuality. I would prefer to say that we can self-evidently utter truths and falsehoods about what is or is not possible, in nature, in logic, and maybe in metaphysics. |
7293 | It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling] |
Full Idea: The doctrine of double effect says that it is legitimate to do harm if the harm is the unintended side-effect of an effort to achieve a legitimate goal. | |
From: A.C. Grayling (Among the Dead Cities [2006], Ch.6) | |
A reaction: I think a key principle of morality is our duty to think about possible unnoticed consequences of our actions. To neglect concern for side-effects is wicked. Beyond that, the issue must concern the particulars of the situation. |
7292 | War must also have a good chance of success, and be waged with moderation [Grayling] |
Full Idea: To Aquinas's three conditions for war (Idea 7291) modern theorists have added two others: that to be just a war must have a reasonable chance of success, and that the means used to conduct it must be proportional to the ends sought. | |
From: A.C. Grayling (Among the Dead Cities [2006], Ch.6) | |
A reaction: These two principles strike me as being much more civilized and humane than Aquinas's original contribution, suggesting that in our theoretical thinking we might be making some progress. |