3 ideas
| 18946 | Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer] |
| Full Idea: As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible. | |
| From: Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4 | |
| A reaction: Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'. |
| 19000 | Read 'all ravens are black' as about ravens, not as about an implication [Belnap] |
| Full Idea: 'All ravens are black' might profitably be read as saying not that being a raven 'implies' being black, but rather something more like 'Consider the ravens: each one is black'. | |
| From: Nuel D. Belnap (Conditional Assertion and Restricted Quantification [1970], p.7), quoted by Stephen Yablo - Aboutness 04.5 | |
| A reaction: Belnap is more interested in the logic than in the paradox of confirmation, since he evidently thinks that universal generalisations should not be read as implications. I like Belnap's suggestion. |
| 19945 | Jew and Greeks, bond and free, male and female, are all one in Christ [Paul] |
| Full Idea: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus. | |
| From: St Paul (09: Galatians [c.55], 3.28) | |
| A reaction: No wonder women and slaves were enthusiastic about Christianity. This verse is powerful and influential, even if it was largely ignored by Christian rulers. Consider the relative positions of women in Islam and Christendom. |