18946
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Unreflectively, we all assume there are nonexistents, and we can refer to them [Reimer]
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Full Idea:
As speakers of the language, we unreflectively assume that there are nonexistents, and that reference to them is possible.
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From:
Marga Reimer (The Problem of Empty Names [2001], p.499), quoted by Sarah Sawyer - Empty Names 4
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A reaction:
Sarah Swoyer quotes this as a good solution to the problem of empty names, and I like it. It introduces a two-tier picture of our understanding of the world, as 'unreflective' and 'reflective', but that seems good. We accept numbers 'unreflectively'.
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24066
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The form explains kind, structure, unity and activity [Koslicki]
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Full Idea:
Hylomorphists tend to agree that the form (rather than matter) explains 1) kind membership, 2) structure, 3) unity, 4) characteristic activities.
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From:
Kathrin Koslicki (Form, Matter and Substance [2018], 3.2.1)
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A reaction:
[compressed; she explains each of them] Personally I would add continuity through change (statue/clay). Glad to see that kind membership is not part of the form. And what about explaining observed properties? Does form=essence?
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22109
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The fullest knowledge places a conclusion within an accurate theory [Aquinas, by Kretzmann/Stump]
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Full Idea:
Having 'scientia' is the fullest possible human cognition, by which one situates the fact expressed by a conclusion in an explanatory theory that accurately maps metaphysical or physical reality.
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From:
report of Thomas Aquinas (Sententia on 'Posterior Analytics' [1269], 1.2.9, 1.5.7) by Kretzmann/Stump - Aquinas, Thomas 11
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A reaction:
That is a perfect statement of my concept of knowledge. Explanatory theories must specify the essential natures of the entities involved. We don't aim for 'knowledge', we aim for the 'fullest possible cognition'. This account extend's Aristotle's.
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