Combining Texts

All the ideas for 'The Origin of the Work of Art', 'fragments/reports' and 'Meaning and Necessity'

unexpand these ideas     |    start again     |     specify just one area for these texts

4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
15585 Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
     Full Idea: In his later work Heidegger came to view philosophy as closer to poetry than to science.
     From: report of Martin Heidegger (The Origin of the Work of Art [1935], p.178) by Richard Polt - Heidegger: an introduction 5 'Signs'
19. Language / B. Reference / 1. Reference theories
1757 The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius]
     Full Idea: The 'Electra': Electra knows that Orestes is her brother, but not that this man is Orestes, so she knows and does not know her brother simultaneously.
     From: report of Eucleides (fragments/reports [c.410 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Eu.4
     A reaction: Hence we distinguish 'know of', 'know that' and 'know how'. Hence Russell makes 'knowledge by acquaintance' fundamental, and descriptions come later.
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
11968 The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan]
     Full Idea: Carnap's proposal is to understand the category of intensions appropriate to sentences (his 'propositions') as sets of possible worlds. The intension of the sentence is taken as the set of all possible worlds in which the sentence is true.
     From: report of Rudolph Carnap (Meaning and Necessity [1947]) by David Kaplan - Transworld Heir Lines p.90
     A reaction: [reference?] This extension of the truth-conditions view of meaning strikes me as being very attractive. Except that whole worlds hardly seem to be relevant to my remark about how lunch might have been improved.
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
3028 The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]
     Full Idea: The chief good is unity, which is known by several names, for at one time people call it prudence, at another time God, at another intellect, and so on.
     From: Eucleides (fragments/reports [c.410 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 02.9.2
     A reaction: So the chief good is what unites and focuses our moral actions. Kant calls that 'the will'.