Combining Texts

All the ideas for 'The Origin of the Work of Art', 'Letters to Paul Pellison-Fontinier' and 'Distinct Indiscernibles and the Bundle Theory'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
     Full Idea: In his later work Heidegger came to view philosophy as closer to poetry than to science.
     From: report of Martin Heidegger (The Origin of the Work of Art [1935], p.178) by Richard Polt - Heidegger: an introduction 5 'Signs'
8. Modes of Existence / D. Universals / 3. Instantiated Universals
An immanent universal is wholly present in more than one place [Zimmerman,DW]
     Full Idea: An immanent universal will routinely be 'at some distance from itself', in the sense that it is wholly present in more than one place.
     From: Dean W. Zimmerman (Distinct Indiscernibles and the Bundle Theory [1997], p.306)
     A reaction: This is the Aristotelian view, which sounds distinctly implausible in this formulation. Though I suppose redness is wholly present in a tomato, in the way that fourness is wholly present in the Horsemen of the Apocalypse. How many rednesses are there?
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If only two indiscernible electrons exist, future differences must still be possible [Zimmerman,DW]
     Full Idea: If nothing existed except two electrons, which are indiscernible, it remains possible that differences will emerge later. Even if this universe has eternal symmetry, such differences are still logically, metaphysically, physically and causally possible.
     From: Dean W. Zimmerman (Distinct Indiscernibles and the Bundle Theory [1997], p.306)
     A reaction: The question then is whether the two electrons have hidden properties that make differences possible. Zimmerman assumes that 'laws' of an indeterministic kind will do the job. I doubt that. Can differences be discerned after the event?
Discernible differences at different times may just be in counterparts [Zimmerman,DW]
     Full Idea: Possible differences which may later become discernible could be treated as differences in a counterpart, which is similar to, but not identical with, the original object.
     From: Dean W. Zimmerman (Distinct Indiscernibles and the Bundle Theory [1997], p.307)
     A reaction: [compressed] This is a reply to Idea 10198, which implies that two things could never be indiscernible over time, because of their different possibilities. One must then decide issues about rigid designation and counterparts.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Clearly, force is that from which action follows, when unimpeded [Leibniz]
     Full Idea: The notion of force is as clear as that of action and passion, because it is that from which action follows when nothing prevents it.
     From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: For Leibniz, force seems to be a metaphysical notion, rather than a feature of the physical world. I take it to be the bottom level of explanation, and it equates with Aristotelian form and essence.
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
Time doesn't exist, since its parts don't coexist [Leibniz]
     Full Idea: Time never exists, since all of its parts never exist together.
     From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: The problem here is that he seems to be admitting that time has 'parts'. Can something have parts and not exist? Events will also fail to exist by this criterion, though we could hardly deny that events (or some such) 'happen'.