Combining Texts

All the ideas for 'The Origin of the Work of Art', 'The Xunzi' and 'Letter to Shumacher'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
15585 Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
     Full Idea: In his later work Heidegger came to view philosophy as closer to poetry than to science.
     From: report of Martin Heidegger (The Origin of the Work of Art [1935], p.178) by Richard Polt - Heidegger: an introduction 5 'Signs'
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite
10855 Actual infinities are not allowed in mathematics - only limits which may increase without bound [Gauss]
     Full Idea: I protest against the use of an infinite quantity as an actual entity; this is never allowed in mathematics. The infinite is only a manner of speaking, in which one properly speaks of limits ...which are permitted to increase without bound.
     From: Carl Friedrich Gauss (Letter to Shumacher [1831]), quoted by Brian Clegg - Infinity: Quest to Think the Unthinkable Ch.7
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
23405 Rituals escape natural chaos, and benefit everyone, by reshaping our motivations [Xunzi (Xun Kuang), by Norden]
     Full Idea: For Xunzi, everyone is better off with rituals …because they allow us to escape the chaotic state of nature. They do not merely set rules for entitlement, though. They are effective because they reshape human motivation.
     From: report of Xunzi (Xun Kuang) (The Xunzi [c.250 BCE]) by Bryan van Norden - Intro to Classical Chinese Philosophy 10.2
     A reaction: Rituals are a basic part of Confucianist thinking, and may be puzzling to outsiders. At there worst rituals are brain-washing, but teaching children good manners is a sort of ritual, meant to channel feelings in a healthy direction
23406 Rituals don't arise from human nature; they are the deliberate creations of a sage [Xunzi (Xun Kuang)]
     Full Idea: Rituals and standards of righteousness and proper models and measures are produced from the deliberate efforts of the sage; they are not produced from people's nature.
     From: Xunzi (Xun Kuang) (The Xunzi [c.250 BCE], 23), quoted by Bryan van Norden - Intro to Classical Chinese Philosophy 10.III
     A reaction: This is not to say that the sage is not in tune with nature. Human nature is often seen as a sprouting seed, which needs careful husbandry to bring out its best.