Combining Texts

All the ideas for 'The Origin of the Work of Art', 'The Xunzi' and 'Universals and Particulars'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
15585 Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
     Full Idea: In his later work Heidegger came to view philosophy as closer to poetry than to science.
     From: report of Martin Heidegger (The Origin of the Work of Art [1935], p.178) by Richard Polt - Heidegger: an introduction 5 'Signs'
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
4442 Most thinkers now reject self-predication (whiteness is NOT white) so there is no Third Man problem [Armstrong]
     Full Idea: Modern upholders of universals generally reject self-predication; humanity is not a man, whiteness is not a white thing. This means that the Third Man argument does not constitute a difficulty.
     From: David M. Armstrong (Universals and Particulars [1995], p.506)
     A reaction: This certainly seems right, and is relevant to the modern problem of the content of thought. The idea of a tree does not need to be tree-like.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
23405 Rituals escape natural chaos, and benefit everyone, by reshaping our motivations [Xunzi (Xun Kuang), by Norden]
     Full Idea: For Xunzi, everyone is better off with rituals …because they allow us to escape the chaotic state of nature. They do not merely set rules for entitlement, though. They are effective because they reshape human motivation.
     From: report of Xunzi (Xun Kuang) (The Xunzi [c.250 BCE]) by Bryan van Norden - Intro to Classical Chinese Philosophy 10.2
     A reaction: Rituals are a basic part of Confucianist thinking, and may be puzzling to outsiders. At there worst rituals are brain-washing, but teaching children good manners is a sort of ritual, meant to channel feelings in a healthy direction
23406 Rituals don't arise from human nature; they are the deliberate creations of a sage [Xunzi (Xun Kuang)]
     Full Idea: Rituals and standards of righteousness and proper models and measures are produced from the deliberate efforts of the sage; they are not produced from people's nature.
     From: Xunzi (Xun Kuang) (The Xunzi [c.250 BCE], 23), quoted by Bryan van Norden - Intro to Classical Chinese Philosophy 10.III
     A reaction: This is not to say that the sage is not in tune with nature. Human nature is often seen as a sprouting seed, which needs careful husbandry to bring out its best.