23326
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In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M]
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Full Idea:
By the second century CE Aristotelianism and Platonism had begun to eclipse Stoicism, and by the end of the third century Stoicism had no followers. All philosophers now opted for some form of Platonism, but including Aristotle's ethical principles.
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From:
Michael Frede (A Free Will [1997], 04)
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A reaction:
The idea that Aristotelian ethics dominated that period is new to me. Stoic influence remained strong in Augustine, and hence in Christianity.
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15312
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We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
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Full Idea:
A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
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From:
Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.
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20618
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Persons must be conscious, reasoning, motivated, communicative, self-aware [Warren, by Tuckness/Wolf]
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Full Idea:
Suggested characteristics of personhood: consciousness (esp. of pain); reasoning and problem solving; self-motivated activity; varied communication on many topics; self-concepts and self-awareness.
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From:
report of Mary Anne Warren (On the Moral and Legal State of Abortion [1973], p.55) by Tuckness,A/Wolf,C - This is Political Philosophy 8 'Standing'
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A reaction:
[a 'famous' article] A number of non-human animals come very close to passing these tests. I suspect the complex communication is only in there to disqualify them from getting the full certificate. (But she wrote on animal rights).
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23336
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There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M]
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Full Idea:
Plato and Aristotle do not have a notion of a will, since for them a willing, a desire of reason, is a direct result of one's cognitive state: once one sees something to be good, one will it.
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From:
Michael Frede (A Free Will [1997], 09)
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A reaction:
The point is that their decisions are 'direct', whereas the will introduces the concept of a final arbiter which weighs up the desires, reasons and drives. The historical steps were first the meta-choosing, then the will as entity, then the will as free.
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15311
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Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
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Full Idea:
Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
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From:
Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).
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