Combining Texts

All the ideas for 'The Courtier and the Heretic', 'Alcibiades' and 'De rebus naturalibus'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
A power is not a cause, but an aptitude for a cause [Zabarella]
     Full Idea: A power is not the cause of an operation, but only the cause's aptitude for operating.
     From: Jacob Zabarella (De rebus naturalibus [1590], De fac anim 4:col 692), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 23.5
     A reaction: His example is the power of running, which is actually caused by the soul (or whatever), which generates the power. A power is a very superficial thing.
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Man uses his body, so must be separate from it [Anon (Plat), by Maslin]
     Full Idea: A man uses his whole body to do things, and therefore, just as a person is distinct from a tool he uses, so it follows that a man must be distinct from his body.
     From: report of Anon (Plat) (Alcibiades [c.340 BCE]) by Keith T. Maslin - Introduction to the Philosophy of Mind 2.3
     A reaction: This 'follows'? Every part of my body and my mind makes 'use' of every other part. My body uses my mind to achieve reproduction. He presumably means 'person' rather than 'man'.
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
     Full Idea: The politics of Leibniz may be summed up in one word: theocracy. The specific agenda motivating much of his work was to reunite the Protestant and Catholic churches
     From: Matthew Stewart (The Courtier and the Heretic [2007], Ch. 5)
     A reaction: This would be a typical project for a rationalist philosopher, who thinks that good reasoning will gradually converge on the one truth.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is exceptionally obscure [Zabarella]
     Full Idea: Nothing in the natural world seems to be more obscure and difficult to grasp than the prime matter of things.
     From: Jacob Zabarella (De rebus naturalibus [1590], I.1 col 133), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 2.1
     A reaction: This spells the beginning of the end for 'prime matter', since a late scholastic is doubting it, even before the scientists got to work. Most modern Aristotelians slide quietly past prime matter, as unhelpful.