Combining Texts

All the ideas for 'The Courtier and the Heretic', 'On the Elements of Being: I' and 'fragments/reports'

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9 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
     Full Idea: Thales was the first thinker in the west to believe that the arché (the basis of things) was intelligible.
     From: comment on Thales (fragments/reports [c.585 BCE]) by David Roochnik - The Tragedy of Reason p.138
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
'Socrates is wise' means a concurrence sum contains a member of a similarity set [Williams,DC]
     Full Idea: 'Socrates is wise' means that the concurrence sum (Socrates) includes a trope which is a member of the similarity set (Wisdom).
     From: Donald C. Williams (On the Elements of Being: I [1953], p.119)
     A reaction: Resemblance has to be taken as a basic (and presumably unanalysable) concept, which invites Russell's objection (Idea 4441).
A 'trope' is an abstract particular, the occurrence of an essence [Williams,DC]
     Full Idea: I shall divert the word 'trope' to stand for the abstract particular which is, so to speak, the occurrence of an essence.
     From: Donald C. Williams (On the Elements of Being: I [1953], p.115)
     A reaction: Thus tropes entered philosophical discussion. Presumably the precedent for an 'abstract particular' would be a particular occurrence of the number 7.
A world is completely constituted by its tropes and their connections [Williams,DC]
     Full Idea: Any possible world, and hence, of course, this one, is completely constituted by its tropes and connections of location and similarity.
     From: Donald C. Williams (On the Elements of Being: I [1953], p.116)
     A reaction: Note that Williams regularly referred to possible worlds in 1953. This is a full-blooded trope theory, which asserts that objects are bundles of tropes, so that both particulars and universals are ontologically taken care of.
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
     Full Idea: Necessity is the strongest of things, for it rules everything.
     From: report of Thales (fragments/reports [c.585 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.2.9
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
     Full Idea: The politics of Leibniz may be summed up in one word: theocracy. The specific agenda motivating much of his work was to reunite the Protestant and Catholic churches
     From: Matthew Stewart (The Courtier and the Heretic [2007], Ch. 5)
     A reaction: This would be a typical project for a rationalist philosopher, who thinks that good reasoning will gradually converge on the one truth.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
     Full Idea: Thales says water is the first principle (which is why he declared the earth is on water); perhaps he concluded this from seeing that all food is moist.
     From: report of Thales (fragments/reports [c.585 BCE], A12) by Aristotle - Metaphysics 983b12
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
     Full Idea: Thales seems, from what is recorded of him, to have supposed that the soul is something productive of movement, if he really said that the magnet has soul because it produces movement in iron.
     From: report of Thales (fragments/reports [c.585 BCE]) by Aristotle - De Anima 405a20
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]
     Full Idea: When asked whether a man who did wrong could escape the notice of the gods, Thales is said to have replied: 'No, not even if he thinks wrong.'
     From: report of Thales (fragments/reports [c.585 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.Th.9