Combining Texts

All the ideas for 'The Courtier and the Heretic', 'Three theses about dispositions' and 'On Medical Experience'

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3 ideas

17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions are second-order properties, the property of having some property [Jackson/Pargetter/Prior, by Armstrong]
     Full Idea: It was proposed that dispositions are second-order properties of objects: the property of having some property.
     From: report of Jackson/Pargetter/Prior (Three theses about dispositions [1982]) by David M. Armstrong - Pref to new 'Materialist Theory' p.xvii
     A reaction: It seems more plausible to say that dispositions are first-order properties - that is, properties are dispositions, which are causal powers. A disposition to smoke is to have a causal power which leads to smoking.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
Galen's medicine followed the mean; each illness was balanced by opposite treatment [Galen, by Hacking]
     Full Idea: Galen ran medicine on the principle of the mean; afflictions must be treated by contraries; hot diseases deserve cold medicine and moist illnesses want drying agents. (Paracelsus rebelled, treating through similarity).
     From: report of Galen (On Medical Experience [c.169]) by Ian Hacking - The Emergence of Probability Ch.5
     A reaction: This must be inherited from Aristotle, with the aim of virtue for the body, as Aristotle wanted virtue for the psuché. In some areas Galen is probably right, that natural balance is the aim, as in bodily temperature control.
24. Political Theory / D. Ideologies / 10. Theocracy
The politics of Leibniz was the reunification of Christianity [Stewart,M]
     Full Idea: The politics of Leibniz may be summed up in one word: theocracy. The specific agenda motivating much of his work was to reunite the Protestant and Catholic churches
     From: Matthew Stewart (The Courtier and the Heretic [2007], Ch. 5)
     A reaction: This would be a typical project for a rationalist philosopher, who thinks that good reasoning will gradually converge on the one truth.