Combining Texts

All the ideas for 'The Courtier and the Heretic', 'Events and Their Names' and 'Space, Time and Deity (2 vols)'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

4 ideas

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events

8978	Events are made of other things, and are not fundamental to ontology [Bennett]
	Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
	From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
	A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.

17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism

14494	Epiphenomenalism is like a pointless nobleman, kept for show, but soon to be abolished [Alexander,S]
	Full Idea: Epiphenomenalism supposes something to exist in nature which has nothing to do, no purpose to serve, a species of noblesse which depends on the work of its inferiors, but is kept for show and might as well, and undoubtedly would in time be abolished.
	From: Samuel Alexander (Space, Time and Deity (2 vols) [1927], 2:8), quoted by Jaegwon Kim - Nonreductivist troubles with ment.causation IV
	A reaction: Wonderful! Kim quotes this, and labels the implicit slogan (to be real is to have causal powers) 'Alexander's Dictum'. All the examples given of epiphenomena are only causally inert within a defined system, but they act causally outside the system.

24. Political Theory / D. Ideologies / 10. Theocracy

7825	The politics of Leibniz was the reunification of Christianity [Stewart,M]
	Full Idea: The politics of Leibniz may be summed up in one word: theocracy. The specific agenda motivating much of his work was to reunite the Protestant and Catholic churches
	From: Matthew Stewart (The Courtier and the Heretic [2007], Ch. 5)
	A reaction: This would be a typical project for a rationalist philosopher, who thinks that good reasoning will gradually converge on the one truth.

26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata

10364	Facts are about the world, not in it, so they can't cause anything [Bennett]
	Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
	From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
	A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).