4 ideas
20435 | If philosophy could be summarised it would be pointless [Adorno] |
Full Idea: Philosophy is in essence not summarisable. Otherwise it would be superfluous; that most of it allows its to be summarised speaks against it. | |
From: Theodor W. Adorno (Negative Dialectics [1966], p.34), quoted by Gerhard Richter - Benjamin and Adorno 3 | |
A reaction: This seems contradict the Cicero quotation which I take to be the epigraph of my collection of ideas. Adorno has a very 'continental' view, placing philosophy much closer to poetry (Heidegger's later view) than to science. Not like advocacy either. |
8840 | There are five possible responses to the problem of infinite regress in justification [Cleve] |
Full Idea: Sceptics respond to the regress problem by denying knowledge; Foundationalists accept justifications without reasons; Positists say reasons terminate is mere posits; Coherentists say mutual support is justification; Infinitists accept the regress. | |
From: James Van Cleve (Why coherence is not enough [2005], I) | |
A reaction: A nice map of the territory. The doubts of Scepticism are not strong enough for anyone to embrace the view; Foundationalist destroy knowledge (?), as do Positists; Infinitism is a version of Coherentism - which is the winner. |
8841 | Modern foundationalists say basic beliefs are fallible, and coherence is relevant [Cleve] |
Full Idea: Contemporary foundationalists are seldom of the strong Cartesian variety: they do not insist that basic beliefs be absolutely certain. They also tend to allow that coherence can enhance justification. | |
From: James Van Cleve (Why coherence is not enough [2005], III) | |
A reaction: It strikes me that they have got onto a slippery slope. How certain are the basic beliefs? How do you evaluate their certainty? Could incoherence in their implications undermine them? Skyscrapers need perfect foundations. |
7825 | The politics of Leibniz was the reunification of Christianity [Stewart,M] |
Full Idea: The politics of Leibniz may be summed up in one word: theocracy. The specific agenda motivating much of his work was to reunite the Protestant and Catholic churches | |
From: Matthew Stewart (The Courtier and the Heretic [2007], Ch. 5) | |
A reaction: This would be a typical project for a rationalist philosopher, who thinks that good reasoning will gradually converge on the one truth. |