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All the ideas for 'Intensional Logic', 'Rationality and Goodness' and 'Russell's Metaphysical Logic'

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19 ideas

2. Reason / D. Definition / 8. Impredicative Definition
'Impredictative' definitions fix a class in terms of the greater class to which it belongs [Linsky,B]
     Full Idea: The ban on 'impredicative' definitions says you can't define a class in terms of a totality to which that class must be seen as belonging.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 1)
     A reaction: So that would be defining 'citizen' in terms of the community to which the citizen belongs? If you are asked to define 'community' and 'citizen' together, where do you start? But how else can it be done? Russell's Reducibility aimed to block this.
4. Formal Logic / E. Nonclassical Logics / 8. Intensional Logic
If terms change their designations in different states, they are functions from states to objects [Fitting]
     Full Idea: The common feature of every designating term is that designation may change from state to state - thus it can be formalized by a function from states to objects.
     From: Melvin Fitting (Intensional Logic [2007], 3)
     A reaction: Specifying the objects sounds OK, but specifying states sounds rather tough.
Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting]
     Full Idea: To first order modal logic (with quantification over objects) we can add a second kind of quantification, over intensions. An intensional object, or individual concept, will be modelled by a function from states to objects.
     From: Melvin Fitting (Intensional Logic [2007], 3.3)
4. Formal Logic / E. Nonclassical Logics / 9. Awareness Logic
Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting]
     Full Idea: Awareness logic enriched Hintikka's epistemic models with an awareness function, mapping each state to the set of formulas we are aware of at that state. This reflects some bound on the resources we can bring to bear.
     From: Melvin Fitting (Intensional Logic [2007], 3.6.1)
     A reaction: [He cites Fagin and Halpern 1988 for this]
4. Formal Logic / E. Nonclassical Logics / 10. Justification Logics
Justication logics make explicit the reasons for mathematical truth in proofs [Fitting]
     Full Idea: In justification logics, the logics of knowledge are extended by making reasons explicit. A logic of proof terms was created, with a semantics. In this, mathematical truths are known for explicit reasons, and these provide a measure of complexity.
     From: Melvin Fitting (Intensional Logic [2007], 3.6.1)
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Reducibility says any impredicative function has an appropriate predicative replacement [Linsky,B]
     Full Idea: The Axiom of Reducibility avoids impredicativity, by asserting that for any predicate of given arguments defined by quantifying over higher-order functions or classes, there is another co-extensive but predicative function of the same type of arguments.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 1)
     A reaction: Eventually the axiom seemed too arbitrary, and was dropped. Linsky's book explores it.
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
Classical logic is deliberately extensional, in order to model mathematics [Fitting]
     Full Idea: Mathematics is typically extensional throughout (we write 3+2=2+3 despite the two terms having different meanings). ..Classical first-order logic is extensional by design since it primarily evolved to model the reasoning of mathematics.
     From: Melvin Fitting (Intensional Logic [2007], §1)
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Definite descriptions theory eliminates the King of France, but not the Queen of England [Linsky,B]
     Full Idea: The theory of definite descriptions may eliminate apparent commitment to such entities as the present King of France, but certainly not to the present Queen of England.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 7.3)
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
λ-abstraction disambiguates the scope of modal operators [Fitting]
     Full Idea: λ-abstraction can be used to abstract and disambiguate a predicate. De re is [λx◊P(x)](f) - f has the possible-P property - and de dicto is ◊[λxP(x)](f) - possibly f has the P-property. Also applies to □.
     From: Melvin Fitting (Intensional Logic [2007], §3.3)
     A reaction: Compare the Barcan formula. Originated with Church in the 1930s, and Carnap 1947, but revived by Stalnaker and Thomason 1968. Because it refers to the predicate, it has a role in intensional versions of logic, especially modal logic.
5. Theory of Logic / I. Semantics of Logic / 5. Extensionalism
Extensionalism means what is true of a function is true of coextensive functions [Linsky,B]
     Full Idea: With the principle of extensionality anything true of one propositional functions will be true of every coextensive one.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6.3)
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
The task of logicism was to define by logic the concepts 'number', 'successor' and '0' [Linsky,B]
     Full Idea: The problem for logicism was to find definitions of the primitive notions of Peano's theory, number, successor and 0, in terms of logical notions, so that the postulates could then be derived by logic alone.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 7)
     A reaction: Both Frege and Russell defined numbers as equivalence classes. Successor is easily defined (in various ways) in set theory. An impossible set can exemplify zero. The trouble for logicism is this all relies on sets.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Higher types are needed to distinguished intensional phenomena which are coextensive [Linsky,B]
     Full Idea: The higher types are needed for intensional phenomena, cases where the same class is picked out by distinct propositional functions.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6.4)
     A reaction: I take it that in this way 'x is renate' can be distinguished from 'x is cordate', a task nowadays performed by possible worlds.
Types are 'ramified' when there are further differences between the type of quantifier and its range [Linsky,B]
     Full Idea: The types is 'ramified' because there are further differences between the type of a function defined in terms of a quantifier ranging over other functions and the type of those other functions, despite the functions applying to the same simple type.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 1)
     A reaction: Not sure I understand this, but it evidently created difficulties for dealing with actual mathematics, and Ramsey showed how you could manage without the ramifications.
The ramified theory subdivides each type, according to the range of the variables [Linsky,B]
     Full Idea: The original ramified theory of types ...furthern subdivides each of the types of the 'simple' theory according to the range of the bound variables used in the definition of each propositional function.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6)
     A reaction: For a non-intiate like me it certainly sounds disappointing that such a bold and neat theory because a tangle of complications. Ramsey and Russell in the 1920s seem to have dropped the ramifications.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Did logicism fail, when Russell added three nonlogical axioms, to save mathematics? [Linsky,B]
     Full Idea: It is often thought that Logicism was a failure, because after Frege's contradiction, Russell required obviously nonlogical principles, in order to develop mathematics. The axioms of Reducibility, Infinity and Choice are cited.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6)
     A reaction: Infinity and Choice remain as axioms of the standard ZFC system of set theory, which is why set theory is always assumed to be 'up to its neck' in ontological commitments. Linsky argues that Russell saw ontology in logic.
For those who abandon logicism, standard set theory is a rival option [Linsky,B]
     Full Idea: ZF set theory is seen as a rival to logicism as a foundational scheme. Set theory is for those who have given up the project of reducing mathematics to logic.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 6.1)
     A reaction: Presumably there are other rivals. Set theory has lots of ontological commitments. One could start at the other end, and investigate the basic ontological commitments of arithmetic. I have no idea what those might be.
8. Modes of Existence / B. Properties / 11. Properties as Sets
Construct properties as sets of objects, or say an object must be in the set to have the property [Linsky,B]
     Full Idea: Rather than directly constructing properties as sets of objects and proving neat facts about properties by proxy, we can assert biconditionals, such as that an object has a property if and only if it is in a certain set.
     From: Bernard Linsky (Russell's Metaphysical Logic [1999], 7.6)
     A reaction: Linsky is describing Russell's method of logical construction. I'm not clear what is gained by this move, but at least it is a variant of the usual irritating expression of properties as sets of objects.
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Definite descriptions pick out different objects in different possible worlds [Fitting]
     Full Idea: Definite descriptions pick out different objects in different possible worlds quite naturally.
     From: Melvin Fitting (Intensional Logic [2007], 3.4)
     A reaction: A definite description can pick out the same object in another possible world, or a very similar one, or an object which has almost nothing in common with the others.
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Good and bad are a matter of actions, not of internal dispositions [Foot]
     Full Idea: Some philosophers insist that dispositions, motives and other 'internal' elements are the primary determinants of moral goodness and badness. I have never been a 'virtue ethicist' is this sense. For me it is what is done that stands in this position.
     From: Philippa Foot (Rationality and Goodness [2004], p.2), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 4 'Virtue'
     A reaction: [She mentions Hursthouse, Slote, Swanton] I'm quite struck by this. Aristotle insists that morality concerns actions. It doesn't seem that a person could be a saint by having wonderful dispositions, but doing nothing. Paraplegics?