27 ideas
3853 | For science to be rational, we must explain scientific change rationally [Newton-Smith] |
Full Idea: We are only justified in regarding scientific practice as the very paradigm of rationality if we can justify the claim that scientific change is rationally explicable. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], I.2) |
3859 | We do not wish merely to predict, we also want to explain [Newton-Smith] |
Full Idea: We do not wish merely to predict, we also want to explain. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], II.3) |
3870 | The real problem of science is how to choose between possible explanations [Newton-Smith] |
Full Idea: Once we move beyond investigating correlations between observables the question of what does or should guide our choice between alternative explanatory accounts becomes problematic. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], IX.2) |
3855 | Critics attack positivist division between theory and observation [Newton-Smith] |
Full Idea: The critics of positivism attacked the conception of a dichotomy between theory and observation. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], I.4) |
3854 | Positivists hold that theoretical terms change, but observation terms don't [Newton-Smith] |
Full Idea: For positivists it was taken that while theory change meant change in the meaning of theoretical terms, the meaning of observational terms was invariant under theory change. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], I.4) |
3869 | More truthful theories have greater predictive power [Newton-Smith] |
Full Idea: If a theory is a better approximation to the truth, then it is likely that it will have greater predictive power. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], VIII.8) |
3861 | Theories generate infinite truths and falsehoods, so they cannot be used to assess probability [Newton-Smith] |
Full Idea: We cannot explicate a useful notion of verisimilitude in terms of the number of truths and the number of falsehoods generated by a theory, because they are infinite. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], III.4) |
15375 | If terms change their designations in different states, they are functions from states to objects [Fitting] |
Full Idea: The common feature of every designating term is that designation may change from state to state - thus it can be formalized by a function from states to objects. | |
From: Melvin Fitting (Intensional Logic [2007], 3) | |
A reaction: Specifying the objects sounds OK, but specifying states sounds rather tough. |
15376 | Intensional logic adds a second type of quantification, over intensional objects, or individual concepts [Fitting] |
Full Idea: To first order modal logic (with quantification over objects) we can add a second kind of quantification, over intensions. An intensional object, or individual concept, will be modelled by a function from states to objects. | |
From: Melvin Fitting (Intensional Logic [2007], 3.3) |
15378 | Awareness logic adds the restriction of an awareness function to epistemic logic [Fitting] |
Full Idea: Awareness logic enriched Hintikka's epistemic models with an awareness function, mapping each state to the set of formulas we are aware of at that state. This reflects some bound on the resources we can bring to bear. | |
From: Melvin Fitting (Intensional Logic [2007], 3.6.1) | |
A reaction: [He cites Fagin and Halpern 1988 for this] |
15379 | Justication logics make explicit the reasons for mathematical truth in proofs [Fitting] |
Full Idea: In justification logics, the logics of knowledge are extended by making reasons explicit. A logic of proof terms was created, with a semantics. In this, mathematical truths are known for explicit reasons, and these provide a measure of complexity. | |
From: Melvin Fitting (Intensional Logic [2007], 3.6.1) |
11026 | Classical logic is deliberately extensional, in order to model mathematics [Fitting] |
Full Idea: Mathematics is typically extensional throughout (we write 3+2=2+3 despite the two terms having different meanings). ..Classical first-order logic is extensional by design since it primarily evolved to model the reasoning of mathematics. | |
From: Melvin Fitting (Intensional Logic [2007], §1) |
11028 | λ-abstraction disambiguates the scope of modal operators [Fitting] |
Full Idea: λ-abstraction can be used to abstract and disambiguate a predicate. De re is [λx◊P(x)](f) - f has the possible-P property - and de dicto is ◊[λxP(x)](f) - possibly f has the P-property. Also applies to □. | |
From: Melvin Fitting (Intensional Logic [2007], §3.3) | |
A reaction: Compare the Barcan formula. Originated with Church in the 1930s, and Carnap 1947, but revived by Stalnaker and Thomason 1968. Because it refers to the predicate, it has a role in intensional versions of logic, especially modal logic. |
3867 | De re necessity arises from the way the world is [Newton-Smith] |
Full Idea: A necessary truth is 'de re' if its necessity arises from the way the world is. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], VII.6) |
15377 | Definite descriptions pick out different objects in different possible worlds [Fitting] |
Full Idea: Definite descriptions pick out different objects in different possible worlds quite naturally. | |
From: Melvin Fitting (Intensional Logic [2007], 3.4) | |
A reaction: A definite description can pick out the same object in another possible world, or a very similar one, or an object which has almost nothing in common with the others. |
3872 | We must assess the truth of beliefs in identifying them [Newton-Smith] |
Full Idea: We cannot determine what someone's beliefs are independently of assessing to some extent the truth or falsity of the beliefs. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], X.4) |
3857 | Defeat relativism by emphasising truth and reference, not meaning [Newton-Smith] |
Full Idea: The challenge of incommensurability can be met once it is realised that in comparing theories the notions of truth and reference are more important than that of meaning. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], I.6) |
3858 | A full understanding of 'yellow' involves some theory [Newton-Smith] |
Full Idea: A full grasp of the concept '…is yellow' involves coming to accept as true bits of theory; that is, generalisations involving the term 'yellow'. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], II.2) |
3862 | All theories contain anomalies, and so are falsified! [Newton-Smith] |
Full Idea: According to Feyerabend all theories are born falsified, because no theory has ever been totally free of anomalies. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], III.9) |
3863 | The anomaly of Uranus didn't destroy Newton's mechanics - it led to Neptune's discovery [Newton-Smith] |
Full Idea: When scientists observed the motion of Uranus, they did not give up on Newtonian mechanics. Instead they posited the existence of Neptune. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], III.9) |
3864 | Anomalies are judged against rival theories, and support for the current theory [Newton-Smith] |
Full Idea: Whether to reject an anomaly has to be decided on the basis of the availability of a rival theory, and on the basis of the positive evidence for the theory in question. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], III.9) |
3865 | Why should it matter whether or not a theory is scientific? [Newton-Smith] |
Full Idea: Why should it be so important to distinguish between theories that are scientific and those that are not? | |
From: W.H. Newton-Smith (The Rationality of Science [1981], IV.3) |
3866 | If theories are really incommensurable, we could believe them all [Newton-Smith] |
Full Idea: If theories are genuinely incommensurable why should I be faced with the problem of choosing between them? Why not believe them all? | |
From: W.H. Newton-Smith (The Rationality of Science [1981], VII.1) |
3871 | Explaining an action is showing that it is rational [Newton-Smith] |
Full Idea: To explain an action as an action is to show that it is rational. | |
From: W.H. Newton-Smith (The Rationality of Science [1981], X.2) |
12167 | Reference without predication is the characteristic of expression [Scruton] |
Full Idea: Characteristic of expression is the presence of 'reference' without predication. | |
From: Roger Scruton (Representation in Music [1976], p.71) | |
A reaction: This echoes (in linguistic terms) Kant's thought that art is 'purposive without purpose'. The remark is comfortable in an essay on music, but it gets more tricky when the topic is literature, or even representational painting. |
12166 | If music refers to love, it contains no predication, so it is expression, not language [Scruton] |
Full Idea: If a passage carries a reference to love, we are not told what it says about love. And to speak of language with 'reference' but no predication is simply to misuse the word. We leave the realm of representation and enter that of expression. | |
From: Roger Scruton (Representation in Music [1976], p.63-4) | |
A reaction: This is a beautifully simple objection to the idea (associated with Nelson Goodman) that art is a language. Though what an 'expression' of something amounts to I am not quite sure. |
12168 | Music is not representational, since thoughts about a subject are never essential to it [Scruton] |
Full Idea: Music is not representational, since thoughts about a subject are never essential to the understanding of music. | |
From: Roger Scruton (Representation in Music [1976], p.74) | |
A reaction: I would not have thought that many people thought music was representational, but Scruton particularly mentions passages in opera that seem to pick up aspects of the story. Do even bell sounds not represent bells? |