Combining Texts

All the ideas for 'Natural Kinds and Biological Realism', 'Examination of McTaggart's Philosophy' and 'On the Nature of Truth and Falsehood'

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6 ideas

3. Truth / C. Correspondence Truth / 1. Correspondence Truth
For Russell, both propositions and facts are arrangements of objects, so obviously they correspond [Horwich on Russell]
     Full Idea: Given Russell's notion of a proposition, as an arrangement of objects and properties, it is hard to see how there could be any difference at all between such a proposition and the fact corresponding to it, since they each involve the same arrangement.
     From: comment on Bertrand Russell (On the Nature of Truth and Falsehood [1910]) by Paul Horwich - Truth (2nd edn) Ch.7.35
     A reaction: This seems a little unfair, given that Russell (in 1912) uses the notion now referred to as 'congruence', so that the correspondence is not in the objects and properties, but in how they are 'ordered', which may differ between proposition and fact.
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Surely the past phases of a thing are not parts of the thing? [Broad]
     Full Idea: It is plainly contrary to common sense to say that the phases in the history of a thing are parts of the thing.
     From: C.D. Broad (Examination of McTaggart's Philosophy [1933], I.349-50), quoted by Richard Cartwright - Scattered Objects n18
     A reaction: Nicely expressed! To suggest that me ten years ago is a mere part of some huge me, or that you are only talking to a part of me now, is a very long way indeed from normal usage.
19. Language / D. Propositions / 6. Propositions Critique
In 1906, Russell decided that propositions did not, after all, exist [Russell, by Monk]
     Full Idea: With a characteristic readiness to abandon views that he had previously considered definitively correct, Russell declared in 1906 that there were, after all, no such 'things' as propositions. It is judgements that are true or false.
     From: report of Bertrand Russell (On the Nature of Truth and Falsehood [1910]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.6
     A reaction: Written 1906. Russell developed a 'multiple relation theory of judgement'. But if a judgement is an assessment of truth or falsehood, what is it that is being assessed?
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
     Full Idea: Explanatory significance, hence naturalness, comes in degrees: positing some kinds may be very explanatory, positing others, only a little bit explanatory, positing others still, not explanatory at all.
     From: Michael Devitt (Natural Kinds and Biological Realism [2009], 4)
     A reaction: He mentions 'cousin' as a natural kind that is not very explanatory of anything. It interests us as humans, but not at all in other animals, it seems. ...Nice thought, though, that two squirrels might be cousins...
27. Natural Reality / G. Biology / 5. Species
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
     Full Idea: The signs are that the higher categories are not natural kinds and so the Linnaean hierarchy must be abandoned. ...This is not abandoning a hierarchy altogether, it is not abandoning a tree of life.
     From: Michael Devitt (Natural Kinds and Biological Realism [2009], 6)
     A reaction: Devitt's underlying point is that the higher and more general kinds do not have an essence (a specific nature), which is the qualification to be a natural kind. They explain nothing. Essence is the hallmark of natural kinds. Hmmm.
Species pluralism says there are several good accounts of what a species is [Devitt]
     Full Idea: Species pluralism is the view that there are several equally good accounts of what it is to be a species.
     From: Michael Devitt (Natural Kinds and Biological Realism [2009], 7)
     A reaction: Devitt votes for it, and cites Dupré, among many other. Given the existence of rival accounts, all making good points, it is hard to resist this view.