9 ideas
7855 | Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau] |
Full Idea: It is sometimes contended that the whole idea of materialism is somehow empty, on the grounds that there is no proper way to characterize the 'physical' realm. | |
From: report of DH Mellor / T Crane (There is no question of physicalism [1990]) by David Papineau - Thinking about Consciousness 1.1 | |
A reaction: [Papineau also cites Gabriel Segal] I agree with Papineau in rejecting this. Uncertainties about quantum states do not pose a problem, and the position tends to have an implicit dualism buried in it somewhere. |
6120 | Causation depends on intrinsic properties [Mellor/Crane] |
Full Idea: The problem thoughts pose for causation is that causation depends directly only on intrinsic properties, whereas the causal powers of token thoughts depend on their contents, which are not intrinsic. | |
From: DH Mellor / T Crane (There is no question of physicalism [1990], p.194) | |
A reaction: This, as we find later in the paper, depends on an externalist account of thoughts. Could a relational property not be causal? Edinburgh's being wetter than London is caused by its being further north? |
6121 | There are many psychophysicals laws - about the effects of sweets, colours and soft cushions [Mellor/Crane] |
Full Idea: There are many psychophysical laws, linking sensations to non-mental features of those who have them; the industries of anaesthetics, scents, narcotics, sweeteners, coloured paints, loudspeakers and soft cushions depend on them. | |
From: DH Mellor / T Crane (There is no question of physicalism [1990], p.198) | |
A reaction: It may be expressing it a little strongly to call these 'laws', but they are certainly reliable regularities, and they are probably enough to undermine Davidson's claim that such laws don't exist. |
6122 | No defences of physicalism can deprive psychology of the ontological authority of other sciences [Mellor/Crane] |
Full Idea: Neither laws nor causation nor claims of supervenience (the last refuge of the physicalist) deprive psychology of the ontological authority of non-mental science. | |
From: DH Mellor / T Crane (There is no question of physicalism [1990], p.203) | |
A reaction: There is no need to defend the practice of psychologists (or garden designers) from the depradations of bandit physicalists. But what is the ontology of psychology if it isn't dualist or physicalist? |
21989 | Man is dominated by money, which is the essence of his alienation [Marx] |
Full Idea: Money is the alienated essence of man's labour and life, and this alien essence dominates him as he worships it. | |
From: Karl Marx (On the Jewish Question [1844], p.60), quoted by Peter Singer - Marx 3 | |
A reaction: Presumably this is inherit in the very nature of money, rather than in the wickedness of capitalists who control it. But money is not inherently alienting for the rich, or for the comfortable bourgeoisie (is it?). |
20519 | Marxists say liberal rights are confrontational, and liberal equality is a sham [Marx, by Wolff,J] |
Full Idea: For Marx liberal rights are egoistic rights of separation: they encourage each individual to view others as limitations to his or her freedom. ....Liberals set up a sham community of 'equal' citizens. | |
From: report of Karl Marx (On the Jewish Question [1844]) by Jonathan Wolff - An Introduction to Political Philosophy (Rev) 4 'Marxist' | |
A reaction: The point is that equality in law does not ensure equal treatment in daily life. I suppose a liberal right can be seen as an opt-out clause for some aspect of society. |
17371 | Some kinds are very explanatory, but others less so, and some not at all [Devitt] |
Full Idea: Explanatory significance, hence naturalness, comes in degrees: positing some kinds may be very explanatory, positing others, only a little bit explanatory, positing others still, not explanatory at all. | |
From: Michael Devitt (Natural Kinds and Biological Realism [2009], 4) | |
A reaction: He mentions 'cousin' as a natural kind that is not very explanatory of anything. It interests us as humans, but not at all in other animals, it seems. ...Nice thought, though, that two squirrels might be cousins... |
17372 | The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt] |
Full Idea: The signs are that the higher categories are not natural kinds and so the Linnaean hierarchy must be abandoned. ...This is not abandoning a hierarchy altogether, it is not abandoning a tree of life. | |
From: Michael Devitt (Natural Kinds and Biological Realism [2009], 6) | |
A reaction: Devitt's underlying point is that the higher and more general kinds do not have an essence (a specific nature), which is the qualification to be a natural kind. They explain nothing. Essence is the hallmark of natural kinds. Hmmm. |
17373 | Species pluralism says there are several good accounts of what a species is [Devitt] |
Full Idea: Species pluralism is the view that there are several equally good accounts of what it is to be a species. | |
From: Michael Devitt (Natural Kinds and Biological Realism [2009], 7) | |
A reaction: Devitt votes for it, and cites Dupré, among many other. Given the existence of rival accounts, all making good points, it is hard to resist this view. |