5064
|
Rights are moral significance, or liberty, or right not to be restrained, or entitlement [Mawson]
|
|
Full Idea:
A 'right' can mean 'x counts morally', or 'x is permitted to do this' (liberty), or 'x can't be stopped from doing this' (negative right), or 'someone should provide this for x'.
|
|
From:
Tim Mawson (Animal Rights talk [2003]), quoted by PG - lecture notes
|
|
A reaction:
A useful analysis. It is a useful preliminary to considering whether any of these are natural rights. Personally I am sympathetic to that concept. You cannot deny a person's right to self-defence, even when you are sitting on them. Persons have rights.
|
20723
|
Only when working people are poor do they remain obedient to God [Calvin, by Weber]
|
|
Full Idea:
Calvin made the much-quoted statement that only when the people, i.e. the mass of labourers and craftsmen, were poor did they remain obedient to God.
|
|
From:
report of Jean Calvin (works [1549]) by Max Weber - The Protestant Ethic and the Spirit of Capitalism 5
|
|
A reaction:
This is only one aspect of Christian influence. The alternative is John Wesley's exhortation to work diligently, live modestly, save, invest and get rich. Most people want a comfortable intermediate state, but who proclaims that?
|
17371
|
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
|
|
Full Idea:
Explanatory significance, hence naturalness, comes in degrees: positing some kinds may be very explanatory, positing others, only a little bit explanatory, positing others still, not explanatory at all.
|
|
From:
Michael Devitt (Natural Kinds and Biological Realism [2009], 4)
|
|
A reaction:
He mentions 'cousin' as a natural kind that is not very explanatory of anything. It interests us as humans, but not at all in other animals, it seems. ...Nice thought, though, that two squirrels might be cousins...
|