8 ideas
22668 | Apprehension is a complex intellect grasping the essence of a complex object [Holt,L] |
Full Idea: The paradigm case of apprehension is of a complex intellect confronted with a complex object, in which the intellect understands in a particular context what is 'essential' about the object. | |
From: Lynn Holt (Apprehension: reason in absence of Rules [2002], 3 'Expertise') | |
A reaction: My line is that this apprehension cashes out as an immediate ability to explain the object. This is an enhanced version of the rational understanding of things found in most larger animals. Holt says her account is Aristotelian. |
8353 | Freedom involves acting according to an idea [Anscombe] |
Full Idea: Freedom at least involves the power of acting according to an idea. | |
From: G.E.M. Anscombe (Causality and Determinism [1971], §2) | |
A reaction: Since 'you' presumably have to sit above the idea and pass a judgement on it, then the same principle should apply to acting on a desire, which presumably 'you' could reject because it just wasn't attractive enough. |
8352 | To believe in determinism, one must believe in a system which determines events [Anscombe] |
Full Idea: 'The ball's path is determined' must mean 'there is only one possible path for the ball (assuming no air currents)', but what ground could one have for believing this, if one does not believe in some system for which it is a consequence? | |
From: G.E.M. Anscombe (Causality and Determinism [1971], §2) | |
A reaction: This seems right, but it doesn't follow that one has to know the full details of the system. The system might just be the best explanation, or even a matter of vague faith. It might, though, be just that you can't imagine any other outcome. |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
Full Idea: If our fears did not lend it weight, dying would be one of our lighter duties. | |
From: Michel de Montaigne (III.12 On physiognomy [1580], p.1191) | |
A reaction: An Epicurean thought. 'Duties' is nice - presumably death qualifies as a duty, because Nature requires it of us (we each of us 'owe nature a death'). The remark appears to me to be true. |
8351 | With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe] |
Full Idea: It is much easier to trace effects back to causes with certainty than to predict effects from causes. If I have one contact with someone with a disease and I get it, we suppose I got it from him, but a doctor cannot predict a disease from one contact. | |
From: G.E.M. Anscombe (Causality and Determinism [1971], §1) | |
A reaction: An interesting, and obviously correct, observation. Her point is that we get more certainty of causes from observing a singular effect than we get certainty of effects from regularities or laws. |
4777 | The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe] |
Full Idea: The word "cause" can be added to a language in which are already represented many causal concepts; a small selection: scrape, push, wet, carry, eat, burn, knock over, keep off, squash, make, hurt. | |
From: G.E.M. Anscombe (Causality and Determinism [1971], p.93) | |
A reaction: An interesting point, perhaps reinforcing the Humean idea of causation as a 'natural belief', or the Kantian view of it as a category of thought. Or maybe causation is built into language because it is a feature of reality… |
10363 | Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J] |
Full Idea: Anscombe has inspired the view that causation is an intensional relation, and takes it to be relative to the descriptions of the primary relata. | |
From: report of G.E.M. Anscombe (Causality and Determinism [1971], 1) by Jonathan Schaffer - The Metaphysics of Causation 1 | |
A reaction: It seems too linguistic to say that there is nothing more to it. It seems relevant in human examples, but if a landslide crushes a tree, what difference does the description make? 'It was just a few rocks and some miserable little tree'. No excuse! |
8350 | Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe] |
Full Idea: Since Mill it has been fairly common to explain causation one way or another in terms of 'necessary' and 'sufficient' conditions. | |
From: G.E.M. Anscombe (Causality and Determinism [1971], §1) | |
A reaction: Interesting to see what Hume implies about these criteria. Anscombe is going to propose that causal events are fairly self-evident and self-explanatory, and don't need analyses of conditions. Another approach is regularities and laws. |