Combining Texts

All the ideas for 'fragments/reports', 'Letters to Paul Pellison-Fontinier' and 'Interview with Baggini and Stangroom'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason

6851	We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
	Full Idea: We encourage students to be concerned with whether an argument is valid or not, and we don't encourage them much to consider the question of whether the argument is interesting or not.
	From: Ray Monk (Interview with Baggini and Stangroom [2001], p.16)
	A reaction: What do you make of arguments which are very interesting, but (unfortunately) totally invalid? That said, this is a nice comment. A philosopher cannot contemplate too long or too deeply on the question of what is really 'interesting'.

9. Objects / C. Structure of Objects / 6. Constitution of an Object

6019	If someone squashed a horse to make a dog, something new would now exist [Mnesarchus]
	Full Idea: If, for the sake of argument, someone were to mould a horse, squash it, then make a dog, it would be reasonable for us on seeing this to say that this previously did not exist but now does exist.
	From: Mnesarchus (fragments/reports [c.120 BCE]), quoted by John Stobaeus - Anthology 179.11
	A reaction: Locke would say it is new, because the substance is the same, but a new life now exists. A sword could cease to exist and become a new ploughshare, I would think. Apply this to the Ship of Theseus. Is form more important than substance?

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics

6850	Wittgenstein pared his life down in his search for decency [Monk]
	Full Idea: One of the most conspicuous things about Wittgenstein is that, on the ethics side, he pared his life down to the minimum, so as to make as central as possible his search for decency, the drive to be a decent person.
	From: Ray Monk (Interview with Baggini and Stangroom [2001], p.14)
	A reaction: It rather looks as if decency was quite an effort for him, as he had a rather waspish temperament, and people found it hard to get close to him. On the whole, though, he sounds like good company, as do nearly all the great philosophers.

27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces

12719	Clearly, force is that from which action follows, when unimpeded [Leibniz]
	Full Idea: The notion of force is as clear as that of action and passion, because it is that from which action follows when nothing prevents it.
	From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
	A reaction: For Leibniz, force seems to be a metaphysical notion, rather than a feature of the physical world. I take it to be the bottom level of explanation, and it equates with Aristotelian form and essence.

27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time

12720	Time doesn't exist, since its parts don't coexist [Leibniz]
	Full Idea: Time never exists, since all of its parts never exist together.
	From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
	A reaction: The problem here is that he seems to be admitting that time has 'parts'. Can something have parts and not exist? Events will also fail to exist by this criterion, though we could hardly deny that events (or some such) 'happen'.