Combining Texts

All the ideas for 'fragments/reports', 'Metaphysics as a Guide to Morals' and 'Elements of Intuitionism (2nd ed)'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
Mathematical statements and entities that result from an infinite process must lack a truth-value [Dummett]
     Full Idea: On an intuitionistic view, neither the truth-value of a statement nor any other mathematical entity can be given as the final result of an infinite process, since an infinite process is precisely one that does not have a final result.
     From: Michael Dummett (Elements of Intuitionism (2nd ed) [2000], p.41), quoted by Ian Rumfitt - The Boundary Stones of Thought 7.3
     A reaction: This is rather a persuasive reason to sympathise with intuitionism. Mathematical tricks about 'limits' have lured us into believing in completed infinities, but actually that idea is incoherent.
9. Objects / C. Structure of Objects / 6. Constitution of an Object
If someone squashed a horse to make a dog, something new would now exist [Mnesarchus]
     Full Idea: If, for the sake of argument, someone were to mould a horse, squash it, then make a dog, it would be reasonable for us on seeing this to say that this previously did not exist but now does exist.
     From: Mnesarchus (fragments/reports [c.120 BCE]), quoted by John Stobaeus - Anthology 179.11
     A reaction: Locke would say it is new, because the substance is the same, but a new life now exists. A sword could cease to exist and become a new ploughshare, I would think. Apply this to the Ship of Theseus. Is form more important than substance?
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
We know perfection when we see what is imperfect [Murdoch]
     Full Idea: We know of perfection as we look upon what is imperfect.
     From: Iris Murdoch (Metaphysics as a Guide to Morals [1992], 13)
     A reaction: This is in the context of a discussion of the ontological argument for God's existence, but I seize on it as a nice expression of the idealisation capacity of our minds. The alternative is that perfection is innate idea, since we aren't seeing it.