Combining Texts

All the ideas for 'fragments/reports', 'The Rationalists' and 'An Analysis of Knowledge and Valuation'

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9 ideas

9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Descartes says there are two substance, Spinoza one, and Leibniz infinitely many [Cottingham]
     Full Idea: Descartes was a dualist about substance, Spinoza was a monist, and Leibniz was a pluralist (an infinity of substances).
     From: John Cottingham (The Rationalists [1988], p.76)
     A reaction: Spinoza is appealing. We posit a substance, as the necessary basis for existence, but it is unclear how more than one substance can be differentiated. If mind is a separate substance, why isn't iron? Why aren't numbers?
9. Objects / C. Structure of Objects / 6. Constitution of an Object
If someone squashed a horse to make a dog, something new would now exist [Mnesarchus]
     Full Idea: If, for the sake of argument, someone were to mould a horse, squash it, then make a dog, it would be reasonable for us on seeing this to say that this previously did not exist but now does exist.
     From: Mnesarchus (fragments/reports [c.120 BCE]), quoted by John Stobaeus - Anthology 179.11
     A reaction: Locke would say it is new, because the substance is the same, but a new life now exists. A sword could cease to exist and become a new ploughshare, I would think. Apply this to the Ship of Theseus. Is form more important than substance?
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The notion of substance lies at the heart of rationalist metaphysics [Cottingham]
     Full Idea: The notion of substance lies at the heart of rationalist metaphysics.
     From: John Cottingham (The Rationalists [1988], p.75)
     A reaction: The idea of 'substance' has had an interesting revival in modern philosophy (though not, obviously, in physics). Maybe physics and philosophy have views of reality which are not complementary, but are rivals.
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
     Full Idea: When the whole range of empirical beliefs is taken into account, all of them more or less dependent on memorial knowledge, we find that those which are most credible can be assured by their mutual support, or 'congruence'.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 334), quoted by Erik J. Olsson - Against Coherence 3.1
     A reaction: Lewis may be over-confident about this, and is duly attacked by Olson, but it seems to me roughly correct. How do you assess whether some unusual element in your memory was a dream or a real experience?
If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI]
     Full Idea: To doubt our sense of past experience as founded in actuality, would be to lose any criterion by which either the doubt itself or what is doubted could be corroborated.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 358), quoted by Erik J. Olsson - Against Coherence 3.3.1
     A reaction: Obviously scepticism about memory can come in degrees, but total rejection of short-term and clear memories looks like a non-starter. What could you put in its place? Hyper-rationalism? Even maths needs memory.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
If anything is to be probable, then something must be certain [Lewis,CI]
     Full Idea: If anything is to be probable, then something must be certain.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 186), quoted by Robert Fogelin - Walking the Tightrope of Reason Intro
     A reaction: Lewis makes this comment when facing infinite regress problems. It is a very nice slogan for foundationalism, which embodies the slippery slope view. Personally I feel the emotional pull of foundations, but acknowledge the very strong doubts about them.
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
     Full Idea: A set of statements, or a set of supposed facts asserted, will be said to be congruent if and only if they are so related that the antecedent probability of any one of them will be increased if the remainder of the set can be assumed as given premises.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 338), quoted by Erik J. Olsson - Against Coherence 2.2
     A reaction: This thesis is vigorously attacked by Erik Olson, who works through the probability calculations. There seems an obvious problem without that. How else do you assess 'congruence', other than by evidence of mutual strengthening?
18. Thought / C. Content / 8. Intension
Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
     Full Idea: "The denotation or extension of a term is the class of all actual or existent things which the term correctly applies to or names; the connotation or intension of a term is delimited by any correct definition of it." ..And intension determines extension.
     From: C.I. Lewis (An Analysis of Knowledge and Valuation [1946]), quoted by Stephen P. Schwartz - Intro to Naming,Necessity and Natural Kinds §II
     A reaction: The last part is one of the big ideas in philosophy of language, which was rejected by Putnam and co. If you were to reverse the slogan, though, (to extension determines intension) how would you identify the members of the extension?
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
For rationalists, it is necessary that effects be deducible from their causes [Cottingham]
     Full Idea: The rationalist view of causation takes it that to make effects intelligible, it must be shown that they are in principle deducible from their causes.
     From: John Cottingham (The Rationalists [1988], p.92)
     A reaction: This has intuitive appeal, but deduction is only possible with further premises, such as the laws of physics. The effects of human behaviour look a bit tricky, even if we cause them.