Combining Texts

All the ideas for 'fragments/reports', 'Upon Nothing: Swansea lecture' and 'Intro to Naming,Necessity and Natural Kinds'

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10 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Two marxist ideas have dominated in France: base and superstructure, and ideology [Scruton]
     Full Idea: Two tenets of classical Marxism have played a decisive role in French culture during our century: the theory of base and superstructure, and the concept of ideology.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.7)
     A reaction: It is striking how marxist attitudes permeate even the least political of French philosophical writings, to the point where you wonder if they are even aware of it any more. They largely have marxism and reaction, with liberalism passing them by.
1. Philosophy / H. Continental Philosophy / 6. Deconstruction
On the surface of deconstructive writing, technicalities float and then drift away [Scruton]
     Full Idea: Deconstructive writing has a peculiar surface, in which technicalities float on the syntactic flood and vanish unexplained downstream.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.2)
     A reaction: Not even the greatest fans of deconstruction can deny this, and Derrida more or less admits it. At first glance it certainly looks more like the ancient idea of rhetoric than it looks anything like dialectic.
Deconstruction is the last spasm of romanticism, now become hopeless and destructive [Scruton]
     Full Idea: The subversive patterns of thought in deconstruction are a last spasm of romanticism: one that has given up hope of an otherworldly redemption, and set out instead to destroy the illusions in which other still believe, the source of their power.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.29)
     A reaction: It seems to be strongly connected with the failure of marxism in Europe, but it also seems to inherit all the values of the Dada movement.
2. Reason / D. Definition / 1. Definitions
The new view is that "water" is a name, and has no definition [Schwartz,SP]
     Full Idea: Perhaps the modern view is best expressed as saying that "water" has no definition at all, at least in the traditional sense, and is a proper name of a specific substance.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: This assumes that proper names have no definitions, though I am not clear how we can grasp the name 'Aristotle' without some association of properties (human, for example) to go with it. We need a definition of 'definition'.
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We refer to Thales successfully by name, even if all descriptions of him are false [Schwartz,SP]
     Full Idea: We can refer to Thales by using the name "Thales" even though perhaps the only description we can supply is false of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: It is not clear what we would be referring to if all of our descriptions (even 'Greek philosopher') were false. If an archaeologist finds just a scrap of stone with a name written on it, that is hardly a sufficient basis for successful reference.
The traditional theory of names says some of the descriptions must be correct [Schwartz,SP]
     Full Idea: The traditional theory of proper names entails that at least some combination of the things ordinarily believed of Aristotle are necessarily true of him.
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §III)
     A reaction: Searle endorses this traditional theory. Kripke and co. tried to dismiss it, but you can't. If all descriptions of Aristotle turned out to be false (it was actually the name of a Persian statue), our modern references would have been unsuccessful.
9. Objects / C. Structure of Objects / 6. Constitution of an Object
If someone squashed a horse to make a dog, something new would now exist [Mnesarchus]
     Full Idea: If, for the sake of argument, someone were to mould a horse, squash it, then make a dog, it would be reasonable for us on seeing this to say that this previously did not exist but now does exist.
     From: Mnesarchus (fragments/reports [c.120 BCE]), quoted by John Stobaeus - Anthology 179.11
     A reaction: Locke would say it is new, because the substance is the same, but a new life now exists. A sword could cease to exist and become a new ploughshare, I would think. Apply this to the Ship of Theseus. Is form more important than substance?
18. Thought / C. Content / 8. Intension
The intension of "lemon" is the conjunction of properties associated with it [Schwartz,SP]
     Full Idea: The conjunction of properties associated with a term such as "lemon" is often called the intension of the term "lemon".
     From: Stephen P. Schwartz (Intro to Naming,Necessity and Natural Kinds [1977], §II)
     A reaction: The extension of "lemon" is the set of all lemons. At last, a clear explanation of the word 'intension'! The debate becomes clear - over whether the terms of a language are used in reference to ideas of properties (and substances?), or to external items.
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The benefits of social freedom outweigh the loneliness, doubt and alienation it brings [Scruton]
     Full Idea: While the goods of freedom, such as rights, property, education and prosperity, can be obtained only at a price - the price of loneliness, doubt and alienation - it is a price worth paying.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993])
     A reaction: A striking way for a liberal-conservative to confront the accusations of the marxists - by conceding a lot of their criticisms, but living with them. I still don't see why we shouldn't aspire to have both.
24. Political Theory / D. Ideologies / 3. Conservatism
So-called 'liberation' is the enemy of freedom, destroying the very structures that are needed [Scruton]
     Full Idea: The promise of 'liberation' has always been the enemy of freedom - in 1968 as much as in 1789 and 1917. Its first desire, and its only policy, is to destroy the institutions and traditions (the 'structures') which make freedom durable.
     From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.9)
     A reaction: There is a dilemma, though, if your legal system is corrupt. Far too many political attitudes are formed because of high-profile spectacular cases, instead of looking at daily routines. The latter might make a corrupt legal system still worth saving.